Criminological literature shows that criminals involved in organized crime benefit from positive images in the media. By opening a hospital or donating funds for the development of a football field they try to present themselves in a cordial way and as good citizens to the public. Using the media to present themselves as animal lovers is a very effective manner to go for public admiration and sympathy. In this contribution is investigated how this mechanism works and why it is so effective.

There is no such thing as the feeling of unsafety. The trend in feelings of unsafety is measured using a standard question that has figured in the successive Safety Monitors (Veiligheidsmonitors) for many years: ‘Do you occasionally feel unsafe?’ This general question formulation elicits information on how uneasy the Dutch feel about safety. The nature and burden of this unease may vary greatly among them. The authors’ analysis shows that crime-specific measures of fear of victimization differ fundamentally from both cognitive assessments (risk perception) and general measures of feelings of unsafety. Hence, people who occasionally feel unsafe do not automatically think or fear that they will fall victim to crime and vice versa. Consequently, the authors identify four main constellations of subjective safety which emerge in different population groups, some more burdened by fear of victimization than others. The authors argue that policy should at least seek to reduce the most serious problems. They propose personal fear of victimization as an alternative for general feelings of safety.

In criminology, it is generally assumed that the high social status of white-collar offenders prevents them of being targeted by criminal law enforcement. But when they do, they suffer greater social and economic damage because of this high social status. Empirical research on the consequences of criminal law enforcement and conviction for white-collar offenders is scarce, and limited to the US and the UK. This paper used biographies of convicted former executives in business and public office in the Netherlands, to analyse these consequences and the process of the ‘fall from grace’ of white-collar offenders. The consequences are described in four life-domains: health, the private sphere, the occupational sphere and the social sphere. The results show that Dutch executives, in line with findings for the Anglo-American white-collar offenders, experience status degradation and suffer much collateral damage of criminal law enforcement. After the initial horror of imprisonment, they endure prison life fairly well. Individual competences and remaining social and economic capital enable them to return to normal life, although they cannot return to pre-conviction levels of social status.

In a recent research study entitled Encountering ‘The Other’: Victim Offender Dialogue in Serious Crime the impact and outcomes for victims/survivors of meeting with the prisoner participants who had caused them harm were examined. In the vast majority of those cases, organised within the context of the Victim Offender Mediation Program (VOMP), forgiveness was offered by victims and received by offenders. This research, utilizing a qualitative multiple case study method, examined twenty-five randomly selected cases referred for victim/offender mediation over a 10-year period, in which victims/survivors, following a period of preparation, had participated in at least one day-long dialogue with their offenders facilitated by trained personnel. This article addresses only one of the research questions posited in this study, namely, the ways in which apology and forgiveness played a part in those dialogues and in the experience of the participants following their mutual encounters. It is argued that granting forgiveness can have great power in its effects when experienced by the participants.

Omwille van de veiligheid moet de overheid soms ingrijpende maatregelen nemen, zoals recent de schorsing van de Stint als toegelaten voertuig op de weg. Van Vollenhoven vindt dat goed, maar er zou volgens hem wel een fonds moeten zijn voor de gedupeerden van zo’n maatregel. Het is niet moeilijk dit voorstel te bekritiseren, maar bij nadere beschouwing kan zo’n fonds, mits goed opgezet, best meerwaarde hebben.

In dit artikel staat centraal dat de beperking van de door het Hof van Justitie geformuleerde ‘cao-exceptie’ op het Europese mededingingsrecht tot ‘werknemers’ en ‘schijnzelfstandigen’ zich moeilijk tot een grondrechtenbenadering lijkt te verhouden. Zelfstandigen met een zwakke arbeidsmarktpositie hebben namelijk evenzeer behoefte aan collectieve middelen om hun arbeidsvoorwaarden te verbeteren en vallen ook onder grondrechtenverdragen. Door een uitgebreide beschouwing van de relevante rechtsinstrumenten van de VN, de IAO en de Raad van Europa en de uitleg die de toezichtorganen hieraan geven blijkt dat het grondrecht op vrijheid van (vak)vereniging, collectief onderhandelen en collectieve actie evenzeer aan deze groep lijkt toe te komen, en een te rigoureuze inperking vanwege het mededingingsrecht niet gerechtvaardigd wordt geacht. De conclusie bevat enkele gedachten over hoe het Europese mededingingsrecht met een grondrechtenbenadering overeenstemming te brengen. Daarbij passeren zowel de recente ontwikkelingen rondom het zelfstandigenvraagstuk in Nederland als initiatieven op Europees niveau de revue.

Islamic schools are often criticized for indoctrinating children, which would violate the goals of education in a democratic society. This article explores whether, as a matter of principle, parents could legitimately choose to send their child to a school where he or she will be indoctrinated, for example because they believe that at a religious schools the opportunities for a child to be stigmatized are smaller. Besides, the article investigates whether it is plausible that children in Islamic school in the Netherlands are indeed being indoctrinated.

In the 19th century in many Western states, the close relationship between Church and State came to an end and the Roman Catholic Church developed into a major and active player on social and educational level in society separate from the State.
This was due, on the one hand, to the constitutional changes in the Western states from the end of the 18th century, which led to the gradual introduction of the formal principle of separation of Church and State. On the other hand, it was a result of the search for a new position of the Roman Catholic Church in society that also influenced the theological reflection of the Church on society.
The ecclesiastical reflection on the ideal relationship between Church and State took shape in the course of this process in the Ius Publicum Ecclesiasticum. The ecclesiastical view on the relationship between believers/citizens, society and State simultaneously took shape in Catholic social doctrine, which today still offers a model for modern society. In Catholic social doctrine, the believer/citizen is the connecting element between Church and State in a secular society. The ‘state doctrine’ of the Catholic Church is presented in Catholic social doctrine as an ideal image of the democratic constitutional state in which man is central and forms the central link between Church, society and secular State.

John Griffiths’ social working approach of legislation tries to estimate the direct effects of laws which prescribe certain behavior. The basic idea of the approach is that rule-guided behavior (direct effect) is influenced by the different groups citizens belong to. Griffiths refers to these groups using the concept coined by Sally Moore (1971) ‘semi-autonomous social fields’. Although Griffiths never formulated hypotheses regarding the relation between SASFs and direct effects, the article explores two of them: If the relevant SASFs accept the new norm, direct effects will occur; and if the relevant SASFs are not ‘though’ (and don’t accept the new norm) direct effects will occur. These two hypotheses are related to the results of smoking bans in bars in the Netherlands. The acceptance of the smoking bans in bars is low. The thoughness of the SASFs in bars and their organization differ in time and so did the compliance with the smoking bans. Because this article is not based on research that depart from the hypotheses, further research based on the hypotheses is needed to draw firm conclusions. The article is rounded up with a plea to use Griffiths approach in impact assessments of legislation.

Similar to the more current Regulator Intermediary Target (RIT) model, Griffiths’ Social Working (SW) theory points to the relevance of intermediaries for explaining rule following behavior. In this article, the author applies both theories (RIT and SW) concerning the role of intermediaries in rule following to explain developments in Dutch prostitution policy: the non-implementation of the emancipatory, sex workers’ rights based approach, and its replacement by a more repressive policy of closing down sex facilities. The analysis shows that although both theories contain useful starting point for explaining these developments, the SW theory’s special value is its acknowledgement of how regulatory intermediaries operate in a social field with existing social rules and a specific balance of power. Such rules and power relations have put barriers to the implementation of the Dutch prostitution policy as formulated in 1999. As illustrated in the article, the SW- theory offers more tools than the RIT- model for an analysis of how legal rules work in practice.

Na ruim tien jaar op de interne markt te zijn toegelaten, heeft de Commissie drie omstreden gewasbestrijdingsmiddelen (neonicotinoïden) verboden waarvan een causaal verband met bijensterfte in Europa werd vermoed. Vanwege wetenschappelijke onzekerheid hierover was het verbod gebaseerd op het voorzorgsbeginsel. Het beroep tegen deze toepassing van het beginsel is door het Gerecht in dit arrest ongegrond verklaard. Het is daarmee het eerste arrest waarin met zoveel woorden en zoveel overtuiging het voorzorgsbeginsel wordt getoetst en toegepast. Ondanks deze voorlopige zege voor de bescherming van milieu en menselijke gezondheid is het afwachten of de transitie naar een duurzaam gebruik van bestrijdingsmiddelen zal plaatsvinden. Dit hangt vooral samen met fundamentele vragen over de verhouding tussen de wetenschap en de politieke besluitvorming.
Gerecht 17 mei 2018, gevoegde zaken T-429/13 en T-451/13, Bayer CropScience AG en Syngenta Crop Protection AG/Europese Commissie, ECLI:EU:T:2018:280.

In this article, I am using Becker’s concept of moral entrepreneur to analyse the role of pain specialists in the labelling process, which has led to the normalisation of the use of opioid painkillers in the United States and ultimately to the death over 200.000 Americans. In general, the literature on labelling centres on crusading reformers, and the criminalisation and stigmatisation of transgressive behaviour. Here I will focus on the moral entrepreneurship of medical experts. What was their role in the normalisation process of opioid painkiller use and are there any similarities with the strategies of crusading reformers? My findings, based on qualitative analysis of documents such as newspaper articles and academic publications, show that, with two exceptions, pain specialists use the strategies of moral crusaders. First, in their narratives, pain specialists represented themselves as neutral objective experts without the emotional stance of moral crusaders. The second exception, which is related to the first, is that there was less emphasis in their narrative on creating villains, as they could not blame openly standard medical practice because they needed the support of the established medical world in order to normalise and legalise opioid painkillers.

Whether and under which conditions restorative justice can be applied to cases of corporate violence is explored starting from the phenomenon of corporate violence, defined as acts committed by corporations in the course of their regular activities but with harmful consequences for people’s health. Specific characteristics of different types of corporate violence are presented, as well as victims’ needs, experiences and expectations. The applicability of restorative justice, but also the need of its rethinking, is discussed through an analysis of the role of its key actors and the concepts of participation and restoration.

This article explores victimisation by corporate violence on the basis of case studies, interviews and focus groups with victims and professionals carried out in the European project Victims and Corporations. The typical characteristics of victimisation by corporate violence are described, as well as the harmful effects for victims and their social context. The problematic aspects of tackling corporate violence through criminal procedures lead to a first evaluation of the possible contribution of restorative processes to this field on the basis of interviews and a focus group with restorative justice professionals.

In deze column bespreekt auteur een voorstel tot invoering van gouden aandelen om het beloningsbeleid van financiële instellingen te kunnen beïnvloeden, dat door minister Hoekstra resoluut van tafel is geveegd. Auteur meent dat nog steeds onvoldoende rekening wordt gehouden met de vrijverkeersvereisten, volgens welke gouden aandelen onder voorwaarden zijn toegestaan.

This contribution reports on a delimited part of a larger, exploratory study, the main question of which was: How do aldermen perceive threats, what are their behavioral intentions and what is the influence of threats on the process and the outcome of decision-making? This question was answered with the help of Q-methodology, semi-structured interviews and case studies. This article discusses the results of the Q-methodology and the semi-structured interviews. The case studies will be reported separately later on. Through the Q-methodology three patterns in perception were found in dealing with threats: ‘combative and decisive’, ‘vulnerable and thoughtful’ and ‘down-to-earth and accepting’. The interviews show that it usually concerns instrumental threats that are deliberately used to influence decision making, which usually take place in the private sphere and vary from verbal aggression to physical violence. Most threats come from individuals, but some come from groups, in some cases there is a relationship with criminals. In the cases reviewed, the consequences in the private sphere are far-reaching, there are indications for the influence on public functioning (from hardening to great caution). There is almost always a report, a fuss in the media can affect the authority of the official.

Het Europees Hof voor de Rechten van de Mens (EHRM of Hof) heeft in de periode januari 2017 tot en met augustus 2018 een groot aantal uitspraken gedaan die van belang zijn voor gezondheidsjuristen. Naast uitspraken over onderwerpen waarover het Hof zich in het verleden eerder heeft uitgesproken, zoals het recht op schadevergoeding na een medische fout, de omgang met medische persoonsgegevens en het waarborgen van toegang tot adequate medische zorg, liet het Hof zich uit over onderwerpen als het recht op patiëntveiligheid, het optreden van de autoriteiten jegens psychiatrische patiënten, het recht op cannabis en het voortzetten van levensverlengend handelen in situaties waarin de artsen dat niet langer zinvol achten.

Op grond van artikel 13b Opiumwet sluiten burgemeesters elk jaar honderden panden vanwege drugshandel en hennepteelt. Dit artikel geeft een zo volledig mogelijk overzicht van de ontwikkeling, uitleg en toepassing van deze sluitingsbevoegdheid. Allereerst wordt onderzocht hoe vaak de bevoegdheid wordt toegepast. Daarna vindt een kwantitatieve jurisprudentieanalyse plaats, waarbij o.a. wordt gekeken naar de winkans van belanghebbenden. Deze resultaten worden vervolgens verklaard aan de hand van een meer kwalitatieve jurisprudentieanalyse. Door gebruik van verschillende onderzoeksmethoden en de uitvoerige jurisprudentiebespreking levert dit onderzoek een wetenschappelijke bijdrage aan de discussie over de toepassing en uitbreiding van artikel 13b Opiumwet.