In Het Papieren Paleis laten wij zien dat het strafrecht volgens de spelregels van de wetboeken vaak niet doet wat nodig is. De zoektocht naar betere manieren om de strafdoelen te bereiken is volop aan de gang. Hier een voorproefje van waar het volgens het boek heen gaat.

In het kader van ontwrichtende criminaliteit ontstaat steeds meer aandacht voor de gebruikerskant. Zo ook voor de harddrugsgebruiker, die een ontwrichtende invloed op de samenleving heeft. Dit artikel beantwoordt daarom de vraag of strafbaarstelling van harddrugsgebruik legitiem en rechtvaardig is. Teneinde deze vraag te beantwoorden wordt getoetst aan de criteria voor strafbaarstelling en worden de argumenten die ten grondslag liggen aan de strafbaarstelling van de prostituant die misbruik maakt van prostituees die slachtoffer zijn van mensenhandel ter inspiratie gebruikt.

Wanneer heeft een strafzitting betekenis? Hoe kunnen we de kostbare tijd op zo’n manier benutten dat er niet alleen een grens wordt getrokken bij gedrag dat in strijd is met de regels, maar dat de schade hersteld wordt, er moreel inzicht ontstaat en de breuk in de samenleving hersteld wordt? Het vraagt om een nieuw perspectief op de zitting – de zitting als modern ritueel.

In deze bijdrage wordt gepleit voor de afschaffing van de wraking zodat de rechtbank meer regie kan nemen over het onderzoek ter terechtzitting

Waar gebruiken we een zittingszaal eigenlijk voor? Als arena voor een strijd? Als een plek waar hoor en wederhoor plaatsvindt? Wat voor ruimte is er nodig om recht te spreken? We zijn met verschillende mensen in gesprek gegaan over deze vragen, ook met wetenschappers, en zo werd de kiem gelegd voor het vak Design of Justice, dat op acht onderwijsinstellingen zal worden gedoceerd. In deze bijdrage doen wij verslag van de eerste resultaten hiervan.

Analyse van de arresten van de Hoge Raad van 19 juni 2020 met betrekking tot de aansprakelijkheid van de hulpverlener voor medische hulpmiddelen.

De auteur bespreekt de belangrijkste actualiteiten op het terrein van arbeidsongeschiktheidsverzekeringen. Daarbij is in het bijzonder aandacht geschonken aan de rol van deze verzekering binnen de letselschade. Daarnaast komt het karakter van de AOV aan orde, de schending van de mededelingsplicht, het begrip arbeidsongeschiktheid en de claimbehandeling.

Political parties in the Netherlands have been calling for a ban on Hizb ut-Tahrir for years. But what do we actually know about this movement, its supporters and how they relate to Dutch society? This article is one of the first attempts to paint a more complete picture. It shows that the movement and its supporters adhere strictly to the course of the (re) establishment of the caliphate that was mapped out by founder Taqiuddin al-Nabhani in the 1950s. However, the assumption that the movement would advocate or encourage the use of violence requires nuance. These insights are not ‘static’ or ‘comprehensive’ and should be seen as a contribution to the discussion of the nature of the movement. The question of how the course – ideas and activities – of Hizb ut-Tahrir relates to democratic society will be addressed in a subsequent article.

Since society was secularized, the values of democracy based on the rule of law seem to have the best (potential) binding force for social cohesion. These values are linked to Christianity however. The relation between both will be explained by a critical review of Larry Siedentops Inventing the individual and Olivier Roy’s l’Europe est-elle chrétienne?

While the legal path to ending marital captivity has been cleared, socio-cultural obstacles continue to prevent victims from going to court. This article focuses on the religious and socio-cultural elements within the Dutch-Pakistani community that promote the continued existence of marital captivity, thereby zooming in on the importance of the nikah, the prevalence of (transnational) arranged marriages, and the concept of family honor.

Whether homosexual teachers can work at an orthodox Protestant school in The Netherlands is regularly subject of societal debate. The Equal Treatment Law (1994) prohibits discrimination on the ground of homosexual orientation. How this works out in practice differs per denomination (type of school) and shifts over time in the direction of increasing acceptance. Within orthodox Protestant schools room is increasing to come out of the closet. Within certain schools there is increasing room for homosexual relationships, although opinions within these schools often differ and hence may also lead to conflict.

This article examines how the enforcement of dog biting incidents takes place in the Netherlands. Enforcement can be carried out using both criminal and administrative law. This practice is discussed, as well as where the bottlenecks in enforcement practice are. Finally, proposals are made to improve present practices.

Organizing dog fights is prohibited in the Netherlands. In such fights, two dogs have to fight each other, sometimes to the death. The animal suffering behind this is enormous. Little is known in the Netherlands about the phenomenon of dog fighting, both from a scientific point of view and through criminal cases. In this contribution, we outline the world behind dog fights by describing how dog fights work, who are part of the entourage and within which criminal infrastructure the dog fights take place. Finally, the problem is discussed and the current approach by the appropriate authorities is discussed and which gaps can be discovered.

In law enforcement animal assisted interventions have become popular. Unfortunately in evaluation studies often animal welfare is not included. The question rises to what extent this work might be harmful for participating animals and what alternatives we may offer. In this contribution we describe how robots have been introduced and are being used in the world of care. Might robots be a good alternative for animal participation in risky situations in law enforcement? We conclude by raising a number of pertinent questions for further research.

People like to make comparisons between humans and other animals when they think a comparison helps them to make a point (e.g. that some human behavior can or cannot be considered to be ‘natural’) or to have a laugh when animals act in ways that are seen as funny or cute. There are a lot of misunderstandings about the feasibility of these kinds of comparisons and this chapter deals with the way in which meaningful use can be made of studies into animal behavior, using research into chimpanzee behavior (and specifically research into chimpanzee conflict regulation) as an example. The conclusion is that there are three ways in which ethological studies into non-human animal behavior can be relevant for an increased understanding of human behavior: by using ethological methods of systematic observation, by asking relevant research questions and by generating new hypotheses.

Racism is related to the process of ‘othering’. Individual people or groups can be described as ‘other’ by depicting them as ‘beasts’. In another form of othering accusations of maltreatment of other than human animals play an important role: awful people abuse innocent animals. Next to that concepts like ‘genocide’ and ‘slavery’ are nowadays used in order to describe the way humans treat other animals. All of this influences the debate on racism.