The tremendously popular television programme De Rijdende Rechter (The Itinerant Judge) has an uncomfortable relationship with official legal practice. Many people indeed think that the itinerant judge who arrives in their street to personally check neighbourly grievances has come as a representative of the Law with a capital L. It is not clear where reality TV stops and current legal practice begins. Things have become more complicated because the itinerant judge has become a symbol of the ‘close-to-the-people’ judge that is embraced by legal practice today. In this article the murky boundary between TV judges and official judiciary is investigated, taking into account the cult status of the itinerant judge, the effect of imagination on reality, similar phenomena in the United States and the current situation in the Netherlands.

The apologies offered by young offenders in restorative justice conferences are often of poor quality. In this article the difficulties that accompany the offering of excuses are discussed. Offenders sometimes lack the language skills to pronounce an adequate apology, are anxious or insecure or believe that they have not been treated fairly. The mediation setting itself also has effects: sometimes perpetrators feel intimidated and feel compelled to say something that resembles an excuse. A related problem is that the perceptions about the sincerity of the apology can vary considerably. This perception-mismatch also occurs among victims: what one victim considers sincere is ‘fake’ for another. Many people
– also advocates of restorative justice – trust that the offender will offer a sincere apology, without realizing that this is not self-evident in a thorny confrontation setting. This article aims to temper this sincerity-expectation.

The probation in the Netherlands works more victim conscious since last year. Victim conscious working in probation is defined as: involving the perspective and interests of the victim when working with offenders. This broadly and to the extent it is justifiable from the primary task of the probation to reduce recidivism and promote the re-integration of probation clients/offenders. With this justification is both the moral level (right action) as being involved professional standards (effective action).
The article describes, among other, a study on how the victim consciously work has been implemented within the Salvation Army Probation Service in the Netherlands.