De Nederlandse veehouderij staat volop in de aandacht door kwesties als mestfraude, dierenwelzijnskwesties en stikstofnormen. Dit roept vragen op omtrent regelnaleving onder Nederlandse veehouders, zoals welke regels zij al dan niet naleven en welke verklaringen hiervoor te geven zijn. Om deze vraag te beantwoorden is gebruikgemaakt van de data die zijn verzameld in het kader van drie casestudies naar regelnaleving onder varkenshouders, pluimveehouders en de betrokkenheid daarbij van dierenartsen. Deze studies laten zien dat de betrokken veehouders over het geheel genomen allemaal wel eens regels overtreden. Neutralisaties, strain en persoonlijke en sociale normen spelen daarbij een rol. De inzichten die deze studies opleveren, bieden diverse aanknopingspunten voor het versterken van toezicht.

In law enforcement animal assisted interventions have become popular. Unfortunately in evaluation studies often animal welfare is not included. The question rises to what extent this work might be harmful for participating animals and what alternatives we may offer. In this contribution we describe how robots have been introduced and are being used in the world of care. Might robots be a good alternative for animal participation in risky situations in law enforcement? We conclude by raising a number of pertinent questions for further research.

People like to make comparisons between humans and other animals when they think a comparison helps them to make a point (e.g. that some human behavior can or cannot be considered to be ‘natural’) or to have a laugh when animals act in ways that are seen as funny or cute. There are a lot of misunderstandings about the feasibility of these kinds of comparisons and this chapter deals with the way in which meaningful use can be made of studies into animal behavior, using research into chimpanzee behavior (and specifically research into chimpanzee conflict regulation) as an example. The conclusion is that there are three ways in which ethological studies into non-human animal behavior can be relevant for an increased understanding of human behavior: by using ethological methods of systematic observation, by asking relevant research questions and by generating new hypotheses.

Racism is related to the process of ‘othering’. Individual people or groups can be described as ‘other’ by depicting them as ‘beasts’. In another form of othering accusations of maltreatment of other than human animals play an important role: awful people abuse innocent animals. Next to that concepts like ‘genocide’ and ‘slavery’ are nowadays used in order to describe the way humans treat other animals. All of this influences the debate on racism.

International human rights law (IHRL) was established in the aftermath of the Second World War to prevent a reoccurrence of the atrocities committed in the name of fascism. Central to this aim was the recognition that out-groups are particularly vulnerable to rights violations committed by the in-group. Yet, it is increasingly apparent that out-groups are still subject to a wide range of rights violations, including those associated with mass atrocities. These rights violations are facilitated by the dehumanisation of the out-group by the in-group. Consequently, this article argues that the creation of IHRL treaties and corresponding monitoring mechanisms should be viewed as the first step towards protecting out-groups from human rights violations. By adopting the lens of dehumanisation, this article demonstrates that if IHRL is to achieve its purpose, IHRL monitoring mechanisms must recognise the connection between dehumanisation and rights violations and develop a positive State obligation to counter dehumanisation. The four treaties explored in this article, the European Convention on Human Rights, the International Covenant on Civil and Political Rights, the Framework Convention for the Protection of National Minorities and the International Convention on the Elimination of all forms of Racial Discrimination, all establish positive State obligations to prevent hate speech and to foster tolerant societies. These obligations should, in theory, allow IHRL monitoring mechanisms to address dehumanisation. However, their interpretation of the positive State obligation to foster tolerant societies does not go far enough to counter unconscious dehumanisation and requires more detailed elaboration.

This article argues that it is legitimate for the state to practice soft paternalism towards changing hearts and minds in order to prevent behaviour that is discriminatory. Liberals accept that it is not legitimate for the state to intervene in order to change how people think because ideas and beliefs are wrong in themselves. It is legitimate for the state to intervene with the actions of a person only when there is a risk of harm to others and when there is a threat to social coexistence. Preventive action of the state is legitimate if we consider the immaterial and material harm that discrimination causes. It causes harm to the social standing of the person, psychological harm, economic and existential harm. All these harms threaten peaceful social coexistence. This article traces a theory of permissible government action. Research in the areas of behavioural psychology, neuroscience and social psychology indicates that it is possible to bring about a change in hearts and minds. Encouraging a person to adopt the perspective of the person who has experienced discrimination can lead to empathetic understanding. This, can lead a person to critically evaluate her prejudice. The paper argues that soft paternalism towards changing hearts and minds is legitimate in order to prevent harm to others. It attempts to legitimise state coercion in order to eliminate prejudice and broader social patterns of inequality and marginalisation. And it distinguishes between appropriate and non-appropriate avenues the state could pursue in order to eliminate prejudice. Policies towards eliminating prejudice should address the rational and the emotional faculties of a person. They should aim at using methods and techniques that focus on persuasion and reduce coercion. They should raise awareness of what prejudice is and how it works in order to facilitate well-informed voluntary decisions. The version of soft paternalism towards changing minds and attitudes defended in this article makes it consistent with liberalism.

This article argues in favour of lowering the voting age to 16. First, it outlines a respect-based account of democracy where the right to vote is grounded in a respect for citizens’ autonomous capacities. It then outlines a normative account of autonomy, modelled on Rawls’s two moral powers, saying what criteria must be met for an individual to possess a (pro tanto) moral right to vote. Second, it engages with empirical psychology to show that by the age of 16 (if not earlier) individuals have developed all of the cognitive components of autonomy. Therefore, since 16- and 17-year-olds (and quite probably those a little younger) possess the natural features required for autonomy, then, to the extent that respect for autonomy requires granting political rights including the right to vote – and barring some special circumstances that apply only to them – 16- and 17-year-olds should be granted the right to vote.

The Craiova Court of Appeal has ruled that the continuous extensions of a fixed-term employment based on national provisions is not in accordance with the European jurisprudence. Relying on the findings of ECJ case C-614/15, the Craiova Court of Appeal made an exhaustive analysis of the relying arguments for subsequent extensions of fixed-term employments agreements for long periods of time and the objective reasons behind such use of contracts.

Naar aanleiding van een door socioloog Bas van Stokkom georganiseerde conferentie over de grenzen van slachtofferemancipatie schetst de auteur een korte mentaliteitsgeschiedenis van de versterkte positie van het slachtoffer in strafrecht en samenleving sinds de Tweede Wereldoorlog. Het woord slachtoffer heeft niet alleen in verschillende tijden maar ook in verschillende contexten een andere lading gekregen. De auteur behandelt de vraag waar de theoretische en praktische grenzen van de emancipatie van het slachtoffer in het strafrecht liggen.

Similar to pharmaceutical products, medical devices play an increasingly important role in healthcare worldwide by contributing substantially to the prevention, diagnosis and treatment of diseases. From the patent law perspective both, pharmaceutical products and a medical apparatus, product or device can be patented if they meet the patentability requirements, which are novelty, inventiveness and entail industrial applicability. However, regulatory issues also impact on the whole cycle of the innovation. At a European level, enhancing competitiveness while ensuring public health and safety is one of the key objectives of the European Commission. This article undertakes literature review of the current and incoming regulatory framework governing medical devices with the aim of highlighting how these major changes would affect the industry at issue. The analysis is made in the framework of an on-going research work aimed to determine whether SPCs are needed for promoting innovation in the medical devices industry. A thorough analysis the aforementioned factors affecting medical device’s industry will allow the policymakers to understand the root cause of any optimal patent term and find appropriate solutions.

This contribution places the provisions of the Treaty creating a free trade area and customs union between the Member States (Articles 28-31 TFEU) in their wider context. It then focuses on the interpretation of Article 30 in the jurisprudence of the Court of Justice of the European Union (CJEU). Throughout, it casts sideways glances at corresponding provisions of General Agreement on Tariffs and Trade (GATT). As it turns out, the abolition of customs duties and charges having equivalent effect, and the establishment of a customs union between Member States, were important milestones in the development of European unification. They became overshadowed later by more spectacular developments in the case law on the free movement of goods, persons and services. As a consequence, the importance of the customs provisions is widely underrated. Brexit concentrates the minds in this respect, as an important economy is about to rearrange and even recreate the basic building blocks of its international trading relations.

This paper uses Stoic theory of language to gain more insight into Roman lawyer Proculus’s legal opinions on the meaning and understanding of ambiguous testaments, wills and dowries. After summarizing Stoic theory of language, the paper discusses its reception in Roman jurisprudence and situates Proculus in a Stoic legal/philosophical context. The meat of the article lies in the re-examination of Proculus’s legal opinions on ambiguities in light of Stoic theory of language, through: (1) the analysis of a case demonstrating that Proculus’s embeddedness in Stoic doctrine went beyond his technical competence in propositional syllogisms, going into the territory of Stoic physical materialism and, (2) the investigation of four cases that reveal how his approach to problems of ambiguity in unilateral legal acts converges with the Stoic conception of the parallelism between speech and thought.

Criminological literature shows that criminals involved in organized crime benefit from positive images in the media. By opening a hospital or donating funds for the development of a football field they try to present themselves in a cordial way and as good citizens to the public. Using the media to present themselves as animal lovers is a very effective manner to go for public admiration and sympathy. In this contribution is investigated how this mechanism works and why it is so effective.

In het arrest Liga van Moskeeën buigt het Hof van Justitie zich voor het eerst over de Unierechtelijke eisen aan de (onverdoofde) rituele slacht van dieren. Een Belgische rechter had een prejudiciële vraag gesteld over de geldigheid van deze eisen gelet op de bescherming van de godsdienstvrijheid. Het Hof van Justitie concludeert in het arrest dat de godsdienstvrijheid niet wordt beperkt, en laat veel aandacht uitgaan naar de legitieme doelen die door de Unierechtelijke eisen worden nagestreefd, waaronder de bescherming van het dierenwelzijn en de volksgezondheid. Dit artikel bespreekt de bijzonderheden aan deze grondrechtelijke toetsing van het Hof van Justitie.
HvJ 29 mei 2018, zaak C-426/16, Liga van Moskeeën en Islamitische Organisaties Provincie Antwerpen VZW e.a./Vlaamse Gewest, ECLI:EU:C:2018:335

Antony Duff, Marc de Wilde, Louis Sicking, and Sofia Stok offer several criticisms of my “The Enemy of All Humanity,” but central to all of them is concern that labeling people hostis generis humani dehumanizes them, and invites murder or extrajudicial execution. In response I distinguish political, legal, and theoretical uses of the ancient label. I agree with the critics that the political use is toxic and the legal use is dispensable. However, the theoretical concept is crucial in international criminal law, which rests on the assumptions that the moral heinousness of core crimes makes them the business of all humanity. Furthermore, far from dehumanizing their perpetrators, calling them to account before the law recognizes that they are no different from the rest of humanity. This response also offers rejoinders to more specific objections raised by the critics.

Introducing the special issue, we point out how the notion of an ‘enemy of all humanity’ challenges the very foundations of international (criminal) law. We also give an overview of the other contributions.

Trationally, the term “enemy of all humanity” (hostis generis humani) referred to pirates. In contemporary international criminal law, it refers to perpetrators of crimes against humanity and other core. This essay traces the evolution of the concept, and then offers an analysis that ties it more closely to ancient tyrants than to pirates. Some object that the label is dehumanizing, and justifies arbitrary killing of the “enemy of humanity.” The essay admits the danger, but defends the concept if it is restricted to fair trials. Rather than dehumanizing its target, calling the hostis generis humani to account in a court of law is a way of recognizing that radical evil can be committed by humans no different from any of us.

Nuclear energy is a controversial topic in Belgium and the government strives for a nuclear exit by 2025. However, there are few notable policy efforts which prepare the country for such a future. The framing of nuclear energy is crucial in the ongoing debate about its usage. In this article, the author analyses the discourse of the nuclear lobby and government through a green criminological lens. She compares the discourse with academic literature about nuclear energy and identifies ideological strategies via the analytical framework of Larrain (1983).

Illegal (IUU) fishing is a relatively understudied area within criminology. In this article the authors briefly describe what IUU fishing entails, what is known about the consequences of such fishing, and will list law enforcement issues. They illustrate how illegal fishing can be organized in different ways, and will give some examples of fish fraud. The authors also discuss the (massive) measurement issues. The ecological impact of IUU fishing constitutes an important reason for more research into this phenomenon.