This article aims to clarify the phenomenon of iconoclasm and how it impacts today’s society, in spite of the lack of research on this topic. After establishing its complex and sensitive nature, a first assessment containing types of iconoclasm and various motives of iconoclasts is presented. Different forms of iconoclasm are distinguished, explained and illustrated using examples. Special attention is given to the subject’s sensitivity in modern society while establishing the connection of the topic with identity in multiple shapes and forms. The article aims at contributing to a future multi-disciplinary debate.

In dit artikel wordt het juridisch kader van de belangrijkste aspecten van het Bouwbesluit 2012 (Bb) gegeven. In het artikel gaan auteurs in op de oorsprong en grondslag van het Bb (par. 2), de hoofdstukindeling, de begrippen en de verschillende gebruiksfuncties in het Bb (par. 3), de (minimum)eisen en de beschermingsniveaus (par. 4), het instrument gebruiksmelding (par. 5), de mogelijkheden van een gelijkwaardige oplossing (par. 6), de opbouw en systematiek van de functionele eisen en de prestatie-eisen (par. 7), bouw- en sloopwerkzaamheden in het Bb (par. 8), handhaving (par. 9), overgangsrecht (par. 10) en de verhouding tot de Wabo en de Wet kwaliteitsborging voor het bouwen (par. 11). Ook wordt ingegaan op de toekomst van het Bb onder de Omgevingswet (par. 12).

Sexualized graffiti has emerged on walls in Brussels since the beginning of 2013, generating fierce debates. Perceived as street art and a welcome challenge to heteropatriarchy by some and as obscenity and vulgarity by others, these pieces highlight the inherently contested character of public spaces. The controversies around the presence of these paintings in public space relate to what in the literature has become known as moral geographies, that is, the spatial aspect of morality. What should one do about these supposed ‘porn’ pieces: regulate their existence and control potential tensions and conflicts, or let frictions emerge between the partisans and the opponents of such urban interventions? Who gets to say what should be tolerated and what should be regulated in public space? In this opinion piece, I situate this issue between two ends: an agonistic one, in which contestation is the rule; and an excessively regulatory one, in which public space is over-rationalized and normalized.

Eigendom verschaft individuele vrijheid in bevoegdheden ten aanzien van zaken. Een historisch vergelijkende analyse in vrijheidsperspectief maakt duidelijk dat ons civiele eigendomsbegrip die bevoegdheden nader kan bepalen, en publieke belangen en plichten kan accommoderen, met oordeel des verstands en rechtvaardigheid, juist als persoon (subject) en zaak (object) bij de analyse worden betrokken.

Crises and disasters can seriously affect the health, well-being and functioning of the people involved. From a governance perspective, it is important that public leaders and crisis managers are aware of what the psychosocial dimension of crisis management entails. The objective of the current contribution is to analyse dilemmas and challenges described in evaluations of crises that occurred in the Netherlands between 2012 and 2016. Thirty-six evaluations were analysed against the background of a theoretical framework combining crisis leadership tasks and psychosocial support principles along the crisis life cycle. Public leaders and crisis managers had to deal with classical crisis problems concerning coordination, collaboration and communication. Other recurring themes were linked to social media, and the tension between tasks such as meaning making (social recognition), account giving and learning. Moreover, the analysis illustrates how difficult it is to gain insight into the needs, problems and vulnerabilities of the individuals and groups affected.

Dit artikel gaat in op enkele belangrijke aspecten van de zorgplicht in het omgevingsrecht, zoals handhaafbaarheid en toepasbaarheid van het instrument van de zorgplicht in de verschillende gedaanten onder de komende Omgevingswet en AMvB’s.

Een bekend kenmerk van Scholtens beschouwingswijze was zijn dialectiek.
Langemeijer heeft de aard ervan scherp geduid, maar erkend in het duister te tasten over haar oorsprong en bronnen. Hegel en Barth komen niet in aanmerking. Ik wijs op de betekenis die de theoloog P.D. Chantepie de la Saussaye (1848-1920) gehad kan hebben voor de ontwikkeling van Scholtens denken, zowel inhoudelijk als qua dialectiek. Sommige contemporaine auteurs lijken Scholten schatplichtig te achten aan Kierkegaard; ik acht dat te speculatief. Moderne digitale technologie opent potentieel grote mogelijkheden voor de toepassing van computers en artificiële intelligentie (AI) in de rechtspleging. Scholtens dialectiek stelt ons voor fundamentele rechtsfilosofische vragen ten aanzien van de mogelijkheid en wenselijkheid van ‘rechtspraak door computers’.

Buddhism has very specific ideas about an idealized form of government in Asia. These ideas may be ancient but they very often play a part in the background of politics up to modernity. Even within republics where religious monarchy has long since disappeared, a certain supernatural foundation on the basis of which a government functions may still be present. Opposition to a government can often imply resistance to a world order that is actually of supranatural origin. This article focuses on historical dimensions of this phenomenon (the position of the Buddha, the origin of the monarchy and Emperor Ashoka), but also on modern forms (Sri Lanka, Thailand and Myanmar). Concerning Myanmar, the recent developments around the Rohingyas are placed in a cultural perspective.

This article deals with the criminal offence of recruiting persons for armed struggle (art. 205 of the Dutch Criminal Code), a provision that nowadays mainly arises in terrorism cases. It revolves around the dilemmas and interpretative questions that this criminal offence has yielded so far – especially since the amendments in 2004 – and examines how the courts have dealt with it.

The relocation or destruction of the monuments of Soviet heroes in our times is in fact a process of replacement of one myth by the other. The commemoration of historical events has become the subject of struggle and manipulation of political power. The Soviet era is today the subject of divergent interpretations, ranging from nostalgia to denial, depending on the cultural, ethnic and socio-economic context in which these memories take place. In this article the processes are analysed, in which Lithuanians and Georgians change the meaning of symbols of their past in the attempt to redefine history and determine the fate of their fallen heroes.

In May 2017, the Ogiek indigenous community of Kenya successfully challenged the denial of their land and associated rights before the African Court of Human and Peoples Rights (‘the Court’). In the first indigenous peoples’ rights case considered the Court, and by far the largest ever case it has had to consider, the Court found violations of Articles 1, 2, 8, 14, 17 (2) and (3), 21 and 22 of the African Charter on Human and Peoples’ Rights (‘the African Charter’). It therefore created a major legal precedent. In addition, the litigation itself and Ogiek’s participation in the various stages of the legal process provided a model for community engagement, through which the Ogiek were empowered to better understand and advocate for their rights. This article will first explain the history of the case and the Court’s findings, and then move on to examine in further detail methods employed to build the Ogiek’s capacity throughout, and even beyond, the litigation.