The adoption of big data analysis in the legal domain is a recent but growing trend that highlights ethical concerns not just with big data analysis, as such, but also with its deployment in the legal domain. This article systematically analyses five big data use cases from the legal domain utilising a pluralistic and pragmatic mode of ethical reasoning. In each case we analyse what happens with data from its creation to its eventual archival or deletion, for which we utilise the concept of ‘data life cycle’. Despite the exploratory nature of this article and some limitations of our approach, the systematic summary we deliver depicts the five cases in detail, reinforces the idea that ethically significant issues exist across the entire big data life cycle, and facilitates understanding of how various ethical considerations interact with one another throughout the big data life cycle. Furthermore, owing to its pragmatic and pluralist nature, the approach is potentially useful for practitioners aiming to interrogate big data use cases.

The article deals with the possibility of socializing law students through space. It first indicates which features of space affect the possibility of influencing interactions and identity. It then discusses how we can use symbolic interactionism to study interactions and socialization in spaces of law faculties. Then, on the basis of the interviews conducted with law faculty students about their space perception, it shows how to research student socialization through space and how far-reaching its effects can be.

In this paper, we present a mathematical model for the prediction of chimney fires using data collected by the Twente safety region over the years 2004 up to 2015. The explanatory variables used are the number of inhabitants per areal unit of 500 by 500 metres, the daily mean temperature and an indicator variable for October. Spatially and temporally correlated noise is added to be able to capture latent factors such as human behaviour. The model is validated using the data over the years 2016 and 2017. The model is implemented as a dashboard on a public website and yields as output a hazard map for chimney fires in Twente based on the weather forecast for the coming six days. This way, the dashboard can be used for prevention and planning purposes.

The article analyses the jurisprudence of international tribunals on the education and housing of Roma and Travellers to understand whether positive obligations can change the hearts and minds of the majority and promote minority identities. Case law on education deals with integration rather than cultural specificities, while in the context of housing it accommodates minority needs. Positive obligations have achieved a higher level of compliance in the latter context by requiring majorities to tolerate the minority way of life in overwhelmingly segregated settings. Conversely, little seems to have changed in education, where legal and institutional reform, as well as a shift in both majority and minority attitudes, would be necessary to dismantle social distance and generate mutual trust. The interlocking factors of accessibility, judicial activism, European politics, expectations of political allegiance and community resources explain jurisprudential developments. The weak justiciability of minority rights, the lack of resources internal to the community and dual identities among the Eastern Roma impede legal claims for culture-specific accommodation in education. Conversely, the protection of minority identity and community ties is of paramount importance in the housing context, subsumed under the right to private and family life.

The Environment and Planning Act (EPA), which will enter into force in 2021, has been called the most influential legislative reform in the Netherlands since World War II. This article forms the introduction to a special issue devoted to the EPA, in which scholars from various disciplines reflect on the societal and legal ramifications of this new act. The authors introduce the different articles but also offer their perspective on the emergence of this new field of research. Socio-legal research into such a vast new regulatory field benefits from the application of multiple perspectives and different research methods. Conspicuously, the authors of the various articles differ on how to assess the new regulation of Dutch spatial planning. Some are pessimistic, others strike a more optimistic note. In this introduction two more perspectives on the law are offered. The perspective of prefigurative law (Davina Cooper) embodies the more optimistic view, whilst the perspective of outsourced law (Pauline Westerman) sides with the pessimists.

The development of the Environment and Planning Act (Omgevingswet) in the Netherlands is an example of an ongoing reform of environmental and planning law that started with big ambitions. This article uses the case of environmental space (gebruiksruimte) to illustrate that it is hard to achieve those ambitions. A bill of the Environment and Planning Act contained regulations to assign environmental space to actors and/or locations. The regulations lacked in subsequent versions of the Environment and Planning Act, especially in the act itself. Despite the fact that on policy level the concept of environmental space can still be used, the lack of a legally binding mechanism for assigning environmental space makes it unlikely that the concept will be used. This hampers realising the ambition to create coherent policies that integrate environmental and spatial planning. It also puts achieving the goal of the law at risk.

As our economies continue to focus on growth, competition and maximisation of consumer choice, the global increase in consumption takes vast environmental and social costs and cause irreversible harm to our climate and environment. The urgency of reducing human footprint and to diminish one of the root causes of a declining climate and environment is irrefutable. In the shift that globally has to take place, a decentralised energy system relying on more distributed generation, energy storage and a more active involvement of consumers form a crucial component of renewable energy solutions. The move from a highly centralised to a more decentralised power system involves an increasing amount of small-scale (intermittent) generation from renewable energy which is located closer to the point of final consumption. In order to steer consumption towards sustainability national governments and supranational organisations have adopted policies and corresponding legislation that address individual consumers as rational and active choice-makers who make socially responsible choices when they receive the ‘right’ amount of information. By relying on insights from modern consumption theories with contributions from sociology, this article questions the effectiveness and legitimacy of these ‘consumer-centred’ policies and laws. First, the article argues that the single focus on individual consumer behaviour as a rational and utility maximising market actor fails to take into account the complexity of consumption, which is fundamentally influenced by social norms and its broader institutional setting. Although consumers are willing to consume more sustainably, they are often ‘locked in by circumstances’ and unable to engage in more sustainable consumption practices even if they want to. Second, by relying on evidence from sociological studies the article argues that individual consumers are not the most salient actors in support of sustainable consumption. Even though the urgency of the energy transition and the critical role consumers play in (un)sustainable energy consumption is acknowledged in both the EU and its Member States, their laws and policies remain grounded on goals of economic growth with competitive economies, the sovereignty of consumer choice and wealth maximisation, instead of aiming at slower economic growth or even degrowth, reducing overall resource use and consumption levels and introducing radically different ways of consumption.
Third, the role of law is underlined as a social institution both as a constraint on the autonomous acts of consumption, dictating the normative frameworks within which the role of consumer is defined, and as a facilitator which consumers might also employ, in order to determine for themselves particular normative parameters within which consumption can occur.
The Netherlands, which serves as a case study in this article, has reached important milestones in its energy transition policy since 2013. Still, it remains strongly focused on economic rationality and market competitiveness. Even though various models of consumer participation exist and local consumer energy initiatives are flourishing and are recognised as key actors in the energy transition, they remain embedded in institutional, structural and behavioural settings where consumers still face challenging sociocultural barriers to sustainable practices.
In light of these legal, political and social complexity of energy transition, the article offers a critical analysis of the current Dutch law in its broader legal context of EU law in order to answer the question what the role of (energy) law is in steering consumers towards sustainable energy consumption.

This study investigates the strategies people themselves use to deal with situations in which they fear crime. The authors see people as social agents who hold agency and (also) manage their own safety, instead of viewing people as powerless victims. Previous studies have emphasized people’s agency, often through a focus on avoiding dangerous spaces. Building on insights from the fear of crime literature that approaches fear of crime as situational, the authors illustrate how spaces in which people worry about crime can also be transformed (through action) into safe(r) spaces. The article focuses on the context of urban nightlife areas. Thirty students living in Utrecht, the Netherlands were interviewed. Results show that students perform a range of strategies to cope with their fear, including situational avoidance, arranging companionship, increasing alertness, and reasoning. In the discussion the authors reflect on how the application of such strategies is related to (erosion of) ‘mobility’ and individual freedom of movement.

The maxim ‘law in books and law in action’ relays an implicit dichotomy, and though the constitutive nature of law is nowadays commonly professed, the reflex remains to use law in books as an autonomous starting point. Law however, it is argued in this article, has a storyline that commences before its institutional formalisation. Law as ‘a continuous process of becoming’ encompasses both law in books and law in action, and law in action encompasses timelines both before and after the formal coming about of law. To fully understand law, it is necessary to understand the entire storyline of law. Qualitative studies in law and society are well equipped to offer valuable insights on the facets of law outside the books. The insights are not additional to doctrinal understanding, but part and parcel of it. To illustrate this, an ethnographic case study of local bylaws regulating an ethnically diverse public space of everyday life is expanded upon. The case study is used to demonstrate the insights qualitative data yields with regard to the dynamics in which law comes about, and how these dynamics continue for law in action after law has made the books. This particular case study moreover exemplifies how law is one of many truths in the context in which it operates, and how formalised law is reflective of the power constellations that have brought it forth.

Developing effective anti-poaching strategies is difficult because of complex interactions between animals, poachers, and rangers. This study shows the utility of agent-based models (ABM) for unraveling these interactions, and their underlying mechanisms, to identify relevant components for planning ranger operations. Here, two patrol strategies were simulated using an ABM for wildlife crime to quantify their effectiveness under different circumstances. The model showed border patrols to be more effective than search patrols in protecting both solitary and herd animals. Furthermore, the model suggests that rangers catch fewer poachers when patrols are overly focused on locations where poaching was detected previously. The study illustrates that disciplined model development and testing is required for useful conclusions to be drawn, from a fully understood ABM.

Indigenous claims have challenged a number of orthodoxies within state legal systems, one of them being the kinds of proof that can be admissible. In Canada, the focus has been on the admissibility and weight of oral traditions and histories. However, these novel forms are usually taken as alternative means of proving a set of facts that are not in themselves “cultural”, for example, the occupation by a group of people of an area of land that constitutes Aboriginal title. On this view, maps are a neutral technology for representing culturally different interests within those areas. Through Indigenous land use studies, claimants have been able to deploy the powerful symbolic capital of cartography to challenge dominant assumptions about “empty” land and the kinds of uses to which it can be put. There is a risk, though, that Indigenous understandings of land are captured or misrepresented by this technology, and that what appears neutral is in fact deeply implicated in the colonial project and occidental ideas of property. This paper will explore the possibilities for an alternative cartography suggested by digital technologies, by Indigenous artists, and by maps beyond the visual order.

Urban nightlife areas are widely renowned for their emotionally charged nature, affording greater opportunities for transgressions of social norms compared to daytime contexts. Yet, the ways nightlife consumers experience safety in the public spaces of nightlife areas has received limited attention in the academic literatures. This article approaches experienced safety in the public spaces of nightlife areas as emerging from encounters between human and non-human (material, social, cultural) elements grounded in time and space. Such elements include the characteristics of the built environment, the design of public space, police presence, lighting and also first and secondhand experiences and popular media discourses more generally. We hypothesized that encounters between such elements necessarily renders some ambiguity in experienced safety, in the sense that the effect of a particular element on experienced safety is always coproduced in the unfolding encounter. By drawing on a series of interviews with Dutch students in Utrecht, various types of ambiguity are shown to exist depending on both the particularities of the situation at hand and based on differences between individual circumstance and life course. Ambiguity is also shown to exist in the sense that mentioned elements may both comfort and alarm participants at the same time. Our findings infer that we should implement ‘safer nightlife’ initiatives that are tailored to particular contexts, situations and publics. The results also suggest that current interventions seeking to stimulate safety in urban nightlife settings might not be as successful in reducing/enhancing (un)safety as (popular) policy and media discourses have suggested.

Many big cities in Europe have adopted the contours of superdiversity: in many districts, the original population has become just one of the many minorities. This new urban reality is often perceived as threatening. Immigration has become symbolic for the disturbance of community, the undermining of the national identity and a lost sense of feeling at home. Although the concept of superdiversity has controversial meanings, it also functions as an inspiring analytical concept that encourages further reflections on the value and potential implications of living together in cities of arrival. The concept also creates space for multifocal perspectives on socioeconomic, religious, transnational and political differences instead of reducing the urban reality to mere ethnic or cultural differences.

This article seeks to answer how useful the theoretical approaches developed in Europe and the United States are for explaining or understanding the autonomy of law in Indonesia – a nation that is on the verge of becoming a lower-middle-income country and whose legal system presents many of the features found in other developing countries’ legal systems. The article first sketches three lines of theoretical thought that have dominated the inquiry into autonomy of law in (Western) sociology and then assesses to what extent they are represented in the socio-legal studies of Indonesian law. The conclusion is that although socio-legal scholars studying developing countries need supplementary concepts and theories, they can use the Western ones as their point of departure in understanding the functioning of law in a setting that is very different from the one in which these theories were developed.

From a geographical perspective, this article explores positive images of safety in the context of nightlife areas. It also considers the ways by which nightlife visitors’ experienced safety might be nurtured, as an alternative to how experienced lack of safety might be ‘prevented’. From our interviews, we find safety to emerge from interactions between many (im)material elements, and the nightlife consumers themselves. We argue that positive safety can be understood as something that envelopes and at the same time is reworked by individuals, but that does not necessarily require a conscious understanding. From this finding, we offer a different logic and rhetoric regarding safety in nightlife spaces.

The article examines mechanisms of othering the refugees illustrated on one refugee camp in Germany. Based on the theoretical strand of the foreigner dispositif, I analyze spatial and architectural compositions of the camp to outline the differentiation of ‘we’ (nation state) and ‘others’ (refugees). In the process of othering space excludes, controls and identifies refugees as ‘others’. However, being identified as the other, space can also be conceived as a specific space of hope. The findings shed some light on the link between othering, space and identity.

Newark Penn Station is the most frequented train station in New Jersey, United States. Two distinct groups occupy this public space. First are the commuters who travel by the trains to reach destinations for work or pleasure. Second are the transient who do not use the trains but instead remain in and around the station for various reasons, otherwise known as the ‘other.’ The latter population is closely monitored and controlled by law enforcement through a variety of written and unwritten laws and codes of conduct, which are based on broken windows theory and crime prevention through environment design (CPTED). The primary focus is how the ‘other’ seemingly navigates and occupies public space. Through ethnographic research, this paper reflects and reveals the ways in which the station is a living social organism that simultaneously marginalizes and incorporates those defined as the ‘other’ into this space. This complex and contradictory dynamic illustrates the interactions between public spaces and its occupiers and regulators.

Given the rise of mediation in other legal disciplines and the influence of the EU, the call for mediation is increasing in Belgian administrative practice. Several years ago, the legislature took the first steps towards mediation in the judicial administrative procedure. This contribution is a study of the existing forms of mediation with its limitations and possibilities. Taking these findings into account, a possible mediation framework, applicable in the Belgian legal system, is proposed.