This study departs from the notion that current high-tech crime developments bring various new challenges for the rather anthropocentric, instrumental and dualistic theoretical repertoire of criminology. The article reflects on these challenges and proposes the alternative ‘cyborg crime’ perspective. This concept is the result of an explorative research on the theoretical potential of the actor-network theory (ANT) for cybercrime. The study concludes that ANT and the ensuing cyborg crime perspective enables to grasp certain dimensions of cybercrime more profoundly. ANT can move us (criminologists) beyond the classical novelty debate surrounding cybercrime and stimulate theoretical innovation.

In 2015, South-Korea and Japan came to a ‘final’ agreement concerning the ‘comfort women’ issue. This contribution reveals that this deal signals the next stage in a process of denial through which Japanese authorities have structurally denied the women’s’ victimhood. Taking a discourse analytical approach, the contribution investigates this historical process of denial and its implications. The analysis shows that denial takes several forms and performs different functions throughout the process. It demonstrates that denial is an interactional phenomenon, has different psychologies underlying it, and that it operates on different levels. Denial ultimately contributes to a state of continued victimization.

Jacqueline de Savornin Lohman is a ‘positive criminologist’ avant la lettre. In this interview, she tells about her belief in personal people’s willingness and ability to deal with problems (such as the reception of refugees), the discouraging role of government in this respect, her internment in a Japanese camp in the Netherlands’ Indies during WW II, the persons who have inspired her most (e.g. Louk Hulsman) and her initial disbelief in the idea of a ‘glass ceiling’ for women in a male-dominated academia. She would, however, be confronted with some stunning examples of everyday sexism – such as reactions that she did not need a tenured position at the university, because she does not have to maintain a family. Being active in the women’s movement, also led her to engage in critical victimological studies – mainly on sexual violence. The main part of the interview deals with the practical consequences she has drawn from her critical action-theory on criminal justice ‘Allowed evil?’ (Kwaad dat mag?) from 1975, such as her role in the establishment of the Dutch liberal democrat party D’66, her involvement in the Coornhert League for Penal Reform, her attempts to establish a platform for various practical, critical social work initiatives in the penal field and indeed the establishment of one of the first mediation projects in the Netherlands – which she saw boycotted by the Ministry of Justice, that, in the late 1980s, instrumentalised the victim’s voice for a stiffening of the penal system.

The Classical Paradigm considers evil intentions as a necessary element of human evil, for instance the Holocaust. The Obedience Paradigm states that the main motive of the perpetrators of this evil was obedience to authority. The Ideology Paradigm argues that ideological motives were the main element. This paper tries to show that it is impossible to separate obedience and ideology in the motives of perpetrators like Adolf Eichmann and Otto Ohlendorf. These perpetrators were also conscious of the fact that they violated moral and legal norms. In that sense they had evil intentions and can be held responsible for their crimes.