Met het oog op de voorgenomen modernisering van de zedentitel rijzen de vragen of het aangebrachte onderscheid in wettelijke bescherming tussen seksuele en financiële sextortion houdbaar is en in hoeverre strafbaarstelling binnen verschillende titels van het Wetboek van Strafrecht wenselijk is. Aan de hand van een vergelijking tussen de karakteristieken van deze sextortion-varianten en de bestaande kennis over het daaraan gelieerde slachtofferschap beogen wij een eerste bijdrage te leveren aan deze discussie.

Wanneer een vader een vrijheidsstraf krijgt heeft dit veelal grote impact op betrokken vaderschap. De Raad van Europa vroeg in 2018 aandacht voor het thema omdat bewustwording van vaderschap in de strafrechtsketen leed en risico kan voorkomen in gezinnen van gedetineerden. Wij onderzochten in hoeverre er in Nederland gezinsgericht gewerkt wordt in de straftoemeting met betrekking tot verdachte mannen. We concluderen dat in zittingen meer aandacht besteed moet worden aan de rol van de verdachte man binnen zijn gezin.

Volgens het internationale onderzoeksjournalistiekcollectief Lost in Europe zouden er in 2017 7.024 alleenstaande vluchtelingenkinderen zijn verdwenen uit asielzoekerscentra in Europa. Dit aantal is niet wetenschappelijk onderbouwd, maar dat dergelijke verontrustende verdwijningen geregeld voorkomen, is zeker. Wat wordt er tegen het verdwijnen van alleenstaande minderjarige vluchtelingen gedaan en wat is er bekend over het lot van verdwenen jongeren? Vaak worden zorgen geuit dat deze kinderen slachtoffer zijn of worden van mensenhandel. In hoeverre zijn daar aanwijzingen voor? In deze bijdrage gaan we op deze vragen in. Na een korte introductie over alleenstaande minderjarige vluchtelingen en mensenhandel besteden we aandacht aan verdwijningen buiten en binnen Nederland. Vervolgens doen we verslag van de bevindingen uit een aantal onderzoeken en van in Nederland getroffen maatregelen tegen verdwijningen. We ronden af met een conclusie en enkele aanzetten voor preventie van verdwijningen.

To mitigate the spread of the COVID-19 virus, the Dutch government has implemented several rules and regulations during the pandemic. Compliance with these rules and regulations is crucial for its effectiveness. In the current article, the authors give an overview of research findings from three different studies looking at compliance with the COVID-19 mitigating measures in the Netherlands. In these studies, both manual and computer-based video-analysis is used to give insight in the behavior of people on the streets of Amsterdam. Study 1 monitors compliance with the social distancing directive and stay-at-home advice, showing that people keep less distance when it is crowded on the street. Study 2 focusses on compliance with mandatory mask-wearing and shows that mask-wearing increases with the implementation of the mandatory mask areas, but crowding does not decrease. Finally, Study 3 looks at compliance of citizens during the curfew and shows that streets became far less crowded after 9 p.m. during curfew nights.

The social abstinence imposed by governments in many countries in response to the corona pandemic raises interesting questions and research opportunities. One of those questions is how crime develops in times of forced stay at home and reduced social interaction. That question is the focus of this article. In their analysis, the authors use police data from the Corona Crime Change Monitor for twelve ‘corona months’ (mid-March 2020-mid-March 2021) and compare the development of crime in that period with the development in the same period a year earlier.

We are witnessing a remarkable trend in the youth crime in the Netherlands. A spectacular crime drop is accompanied by growing concerns about the serious nature of youth crimes and young people on a pathway to become hardened criminals at an early age. In this article, we focus on the rise of young offenders in organized drug crime in the Netherlands. We describe some of the features of these young offenders, highlighting their intelligent, strategic and professional behavior. Furthermore, we signal the development and the (territorial) violence of the (youth) groups these young offenders are usually embedded in. In light of these developments, we argue that there is a need for more specialism amongst law enforcement and judicial authorities to identify and deal with these young and potential serious criminals.

Restorative justice as implemented in many countries adopts a rather narrow approach, where responding to crime and other types of injustice is being restricted to the interpersonal level. ‘Society’ as important pillar in ­restorative justice does not play an ­important role in daily practice, and ­linkages to the institutional and political ­level are seldom established. Such practice risks to replicate or to strengthen structural inequalities in society. One possible strategy to deal with this challenge, is to engage in network oriented ­approaches in order to develop a better understanding of system injustices, and to contribute to more encom­passing and sustainable response mechanisms in society. Can and should the restorative justice movement build alliances with other social movements in order to realise this perspective? The article is structured along the following lines. First, various visions of ‘structural violence’ are reflected upon. Reference is made, for example, to the issue of ­(de)colonisation and concomitant forms of ‘epistemic injustice’. Considerable attention is given to the complexity and the multilayered nature of underlying causes of injus­tices in the respective social fields, and to the risk of simplification and polarisation in society but also within social movements. The discussion then fo­cuses on practices of dealing with conflict, diversity and participatory decision making within the respective social movements, and whether and how restorative justice can offer inspiration and practical support. Thirdly, broader strategies on social transformation are discussed, dealing with, for example, how the interchangeable roles of warrior and healer can be adopted, and how, at a more general level, restorative oriented partnerships can be formed.

The adoption of big data analysis in the legal domain is a recent but growing trend that highlights ethical concerns not just with big data analysis, as such, but also with its deployment in the legal domain. This article systematically analyses five big data use cases from the legal domain utilising a pluralistic and pragmatic mode of ethical reasoning. In each case we analyse what happens with data from its creation to its eventual archival or deletion, for which we utilise the concept of ‘data life cycle’. Despite the exploratory nature of this article and some limitations of our approach, the systematic summary we deliver depicts the five cases in detail, reinforces the idea that ethically significant issues exist across the entire big data life cycle, and facilitates understanding of how various ethical considerations interact with one another throughout the big data life cycle. Furthermore, owing to its pragmatic and pluralist nature, the approach is potentially useful for practitioners aiming to interrogate big data use cases.

The COVID-19 pandemic swept the world in 2020 impelling us to reconsider the basic principles of constitutional law like the separation of power, the rule of law, human rights protection, etc. The two most pressing legal issues that have attracted the attention of legal scholars so far are, on the one hand, the different regulatory policies implemented by governments and, on the other, the balance among the branches of government in deciding matters of the emergency. The pandemic has determined a further and violent acceleration of the legislature’s temporal dimension and the acknowledgement that, to make legislation quicker, parliament must permanently displace its legislative power in favour of government. Measures adopted to tackle the outbreak and recover from the interruption of economic and industrial businesses powerfully confirm that today our societies are more dependent on the executives than on parliaments and, from a temporal perspective, that the language of the law is substantially the present instead of the future. Against this background, this article discusses how the prevalence of governments’ legislative power leads to the use of temporary and experimental legislation in a time, like the pandemic, when the issue of ‘surviving’ becomes dominant.

This article examines how Spanish and Catalan laws deal with claims of grandparents who seek contact with their grandchildren against the will of one or both parents, and the scope given to their rights. It starts by explaining the content and the goals of the legal reforms enacted in Spain at the beginning of the 21st century to promote grandparents’ interests. Then, it presents the case law developed in the interpretation of the relevant legal rules. The resulting state of the law is assessed, taking into account the interests of all the parties involved (parents, grandparents, and grandchildren). The experience of more than twenty years of application of the specific provisions concerning grandparents’ contact rights sheds light on the impact of giving grandparents stronger legal rights. However, it also prompts the question of whether this legislative choice might have brought about useless and potentially harmful litigation.

Although risk profiling can by no means be considered as a ‘new’ crime prevention tool, its application has gained popularity over the years. Both in the screening of asylum seekers, in border control at airports (e.g. behavioural profiling or the use of risk profiles in the European Passenger Information Unit) and in the designation of hotspots at the local level (e.g. the Crime Anticipation System), attempts are now being made to identify persons with criminal intentions more often on the basis of ordinal risk assessment tools. This sudden increase in popularity is not remarkable, since random police patrols or undirected security checks have long been shown to have negligible impact on crime reduction. Risk profiles, on the other hand, have a certain potential for shaping more effectively the interventions by law enforcement authorities at border crossing points. Nevertheless, the use of such profiles also raises some pertinent questions. It is precisely in the light of this ambivalence that the present theoretical contribution will consider the pitfalls and success factors of risk profiling during border checks, in order to determine when one can speak of ‘risk profiling’ and when the concept of ‘risky profiling’ must be used.

One can only welcome the re-edition of Herman Franke’s impressive Ph.D. thesis on the history of the prison system in the Netherlands. Although a short English-language version of this book has been published, one still has to look out for a comparative assessment between his analysis and histories on the prison system in other Western countries. This contribution to the special issue of Justitiële verkenningen (Judicial explorations) does not make up an attempt to fabricate such an assessment. It only relates to the ways Franke has dealt with, on the one hand, international authors such as Cesare Beccaria, Edouard Ducpétiaux and Cesare Lombroso, who have played an important role in the development of the Western prison system. And it looks into Franke’s dealing with, on the other hand, international authors such as Georg Rusche and Otto Kirchheimer, and Michel Foucault, whose interpretations of its development to a large extent still dominate the academic debate with regard to the history of the prison system. The conclusion is that Franke’s analysis of the first category of authors really is rather superficial and his analysis of the second category is a much more balanced one.

This article reflects on the brilliant 1990-book of criminologist Herman Franke on long-term developments in the Dutch prison system from 1800 onward. A pertinent question is whether it is possible and adequate to use the discourse of ‘emancipation’ to catch the historical processes in total institutions. A comparison is made with parallel transformations in the institutional sector of mental health, a social field in which there has been a radical movement claiming better legal protection and more humane living conditions. Surely an improvement has occurred in the actual situation of prisoners and mental patients, but one has to be reluctant (or even sceptical) to frame this in terms of ‘emancipation’.

Scientific studies have shown the effect of social crises on the nature and magnitude of domestic violence. Since the beginning of 2020 we are facing a worldwide corona pandemic. There is a widespread fear that the measures as a consequence of this pandemic have led to a significant increase in domestic violence. In this study news reports on the assumptions about the effect of the pandemic on domestic violence were inventoried. Subsequently, an overview was made of current empirical research projects on the assumed effect on domestic violence. The methodological aspects and the preliminary results of these studies are discussed.

Art crime, related to the existence of hidden art, appears in the legal and illegal art market. In the criminal ‘artopolis’ especially iconoclasm, forgeries and looting are longstanding phenomena. Today they are subject to the debate on art restitution.

During the conflict in Syria and Iraq, Islamic State demolished and looted countless cultural heritage sites and the statues therein, as well as archaeological sites and museums. These acts of iconoclasm, broadly shown in propaganda videos, were aimed at erasing the cultural identity of the population. Additionally, the destruction and looting were also a means to obtain antiquities that could be sold in order to bring in revenues. This article tries to explain the iconoclasm and illicit antiquities trade constructed by Islamic State and how they were related.

In 1938, Nico (or Niko) Gunzburg founded the Institute of Criminology at Ghent University.
Because he was a professor of Jewish origin, Flemish-minded, a political liberal and a freemason, he became the victim, in 1940 and in 1941, of looting by the ‘Einsatzstab Reichsleiter Rosenberg für die besetzten Gebiete’. Personal books, documents, art and archives concerning his lodge ‘Marnix van Sint Aldegonde’ were stolen from his house and transported to nazi-Germany. After the Second World War, almost the entire collection was found in the Moscow-Archive and subject to restitution.

The Russian avant-garde world serves as an empirical example of the embeddedness of criminal actors (fraudsters, smugglers, thieves) in the legal art market of curators, collectors and museum directors. The article discusses various dilemmas regarding the interpretation of criminal activities in the art world. Is the smuggling of ‘forbidden art’ from the Soviet Union a patriotic act or a crime? Why do world-famous museums exhibit forgeries? What are the financial and judicial consequences of a lack of consensus between art experts?

This article analyses political discourses in the light of the vocabulary and suggestions contained in the parliamentary resolutions proposed in 2019 dealing with the restitution. It appears that the discourses are committed but the developed suggestions are mild. This apparent contradiction can be explained through Hanna Pitkin’s work on political representation. Using this analysis, two reflections are proposed in the conclusion: one on the Belgian case with regards to the European context and the other on the current expectations of society.

This article analyses the legal position of Christian communities in the Roman Empire before the middle of third century CE. It will be argued that the treatment of this group, which has often been marked as unique by both public opinion and academic debate, can only be explained by placing Christianity within the broader societal and administrative framework of the Roman world. A comparison with the treatment of other contemporary religious groups is necessary for a better understanding of the underlying principles and mechanisms that collectively shaped the Roman authorities’ attitudes towards these religious communities.