Could one imagine that up until the mid-1940s international treaties had been ratified on postal services, copyright protection, and whale hunting, but not on genocide? It was only after the Second World War that the deliberate and systematic destruction of groups was recognised as an international crime. There had not even been a name for this practice, which has existed since the beginning of humanity. The 1948 Genocide Convention, the first human rights treaty adopted by the United Nations, was a milestone in the international protection of human rights, although several tragedies have shown that mere law is not sufficient to relegate genocide to the scrapheap of history. The initiator of the Convention was not a very well-known man. This article is about the struggle of Raphael Lemkin, who had, with unflagging zeal, devoted his life to the elimination of genocide.

This article paints Henk Leenen as the godfather of Dutch health law. Godfather because Leenendesigned his own version of health law, a version that is characterized by an emphasis on autonomy of the patient. And godfather because Leenen was one of the founders of the Dutch Association of Health Law and for many years the editor of its periodical. He succeeded to bind almost all health law scholars to this organization and his way of seeing health law. The article illustrates Leenen’s influence by describing his reading of autonomy in health law, by outlining his informal and formal position in the health law landscape and by sketching the coming into being and the content of two important laws: the Law on medical contracts and the Law on physician assisted death (‘euthanasia’).

In this article I will explore the concept of transgression within the realm of rock music using the biography of Lou Reed, known for such songs as ‘Walk on the Wild Side’ and ’I’m Waiting for the Man’. I discuss Lou Reed’s social transgressions as a reaction to and resistance toward institutions of social control such as family, media and the music industry, which stigmatized him as an outsider. This study, which is based on secondary material, such as biographies, interviews and songs, shows how Lou Reed transgressed social norms with respect to drugs, sex, and gender.

Since the publication of a special issue in TvC (the Dutch Journal of Criminology) on the spatial distribution of crime, about fifteen years ago, a vast number of developments have been observed in the field of social ecology and environmental criminology. During this period many studies have been undertaken in the Netherlands and Belgium. However, there still is room for progress, e.g. through the study of new contexts beyond the traditional boundaries of residential neighbourhoods and through the use of promising new methodologies and technological developments. This special issue provides some examples of such innovative research on environmental influences on crime. In this introductory article the authors provide an overview of the background of the theme, and discuss recent theoretical and methodological developments. They move on to discuss contemporary studies that have been carried out in the Netherlands and Belgium, and outline some desirable and necessary future developments. Finally, the authors provide the reader with an overview of the other contributions to this special issue.

Criminological research on perceptions and behavior in an environmental context, scarcely uses virtual environments. Such virtual environments are available on the Internet or can be created. They can be presented to research participants either online or in a laboratory setting. This article gives a brief overview of criminological studies employing a virtual environment and describes a case study that used a virtual environment in order to investigate disorder. Despite the pitfalls, there are certainly possibilities for (criminological) research in virtual environments. The spatial context provided by a virtual environment, seems suitable for research in environmental criminology in particular.

Nowadays the interest in and valuation of Corporate Social Responsibility (CSR) is impressive, but when it comes to the effective implementation of CSR in business practices there seems to be a large gap. In order to advance CSR, it is important to know what motivates executives to contribute to CSR. Religiosity may be a motivational driver of CSR. I investigated whether religiosity influences executives’ view of and contribution to CSR. Based on empirical research conducted among 473 executives, I find that traditional religiosity leads to a philanthropic orientation towards CSR and a significant higher contribution to CSR in terms of charity. Otherwise, I find that non-traditional religiosity leads to a financial orientation towards CSR and a significant higher contribution to CSR in terms of diversity.

The upsurge in the use of economic sanctions in the post-Cold War era has prompted much scholarly and policy debate over their effectiveness and humanitarian consequences. Remarkably little attention, however, has been devoted to their criminalizing consequences and legacy for the post-sanctions period. In this article, the author develops an analytical framework identifying and categorizing the potential criminalizing effects of sanctions across place (within and around the targeted country) and time (during and after the sanctions period). This framework is applied and evaluated through an in-depth examination of the case of Yugoslavia. For comparative leverage and to assess the applicability of the argument beyond the Yugoslavia case, the analysis is briefly extended to Croatia. The article suggests that sanctions can unintentionally contribute to the criminalization of the state, economy, and civil society of both the targeted country and its immediate neighbors, fostering a symbiosis between political leaders, organized crime, and transnational smuggling networks. This symbiosis, in turn, can persist beyond the lifting of sanctions, contributing to corruption and crime and undermining the rule of law.

In this article we deal with the role of government in encouraging the decline of radical movements. We use the survey of factors promoting decline reported by Demant et al. (2008a). This overview will be further developed regarding the factor ‘official policy strategies’ on the basis of certain concepts taken from discourse analysis, adapted to counterterrorism and deradicalization strategies by De Graaf in 2009. The question posed is: ‘Which “narrative” can the government tell to encourage the decline of radical groups?’ We will therefore not address the different practical measures in this field, but focus instead on the perception of these official measures by the radicals. We will illustrate this process by means of a case-study: the deradicalization of South Moluccan youths in the 1970s. We will furthermore draw some lines to deradicalization of Jihadist radicals after 2001, also in the Netherlands.