This article analyzes the opinion of twenty-four Surinamese ex-convicted young men on restorative justice. The results were obtained through four focus group sessions and a concise survey form. The factors (a) type of offense, (b) seriousness of offense and (c) prevention of recurrence were discussed. The opinions are divided, but the majority is of the opinion that restorative justice can mainly work for serious and violent crimes. Fear of revenge appears to be a barrier to participation. Employment has been indicated as the key to real recovery of the offender and prevention of recidivism (and thus satisfaction for the victim). The results provide insight into the susceptibility to restorative justice among this specific group in Suriname.

Whether and under which conditions restorative justice can be applied to cases of corporate violence is explored starting from the phenomenon of corporate violence, defined as acts committed by corporations in the course of their regular activities but with harmful consequences for people’s health. Specific characteristics of different types of corporate violence are presented, as well as victims’ needs, experiences and expectations. The applicability of restorative justice, but also the need of its rethinking, is discussed through an analysis of the role of its key actors and the concepts of participation and restoration.

Restorative justice has evolved from an unknown concept towards a model that is considered world-wide when it comes to changes in the penal and youth justice sector. The restorative model expands towards handling conflicts in other areas, such as neighbourhoods, business, welfare issues, family matters and behavioural problems in schools. This article deals with the latter. Restorative practices are based upon an open and respectful dialogue, which presupposes certain attitudes and capacities. The article looks into possible risks, but especially the chances restorative practices in schools can offer for socially vulnerable youth.

This study revolves around the broad question: can religion prevent crime? In the first part the (possible) impact of religious faith on social behaviour (or the prevention of certain behaviours) is discussed. Respectively the following aspects are dealt with: religion as a source of activism, religion as protective factor to keep people from crime, and the impact of crime on tolerant or intolerant and forgiving or punitive attitudes. The second part deals with deliberately organized faith-based-interventions, intended to support and help inmates. The role of identity change via redemption narratives is examined, as well as the question how professionals and volunteers may stimulate rehabilitation and reintegration of (ex-)prisoners.