This article explores the relation between death, the fear and denial of it, and the appeal of mortuary rites attempting to transcend senses of mortality. It aims to show how our Own death, as a shamefull and solitary characteristic of modernity, has become a taboo and how it simultaneously continues to spur our imagination of the way Others die. Building on research in Suriname, it argues that both colonial compulsion and anthropological gazing have contributed to distorted and ambiguious attitudes toward death cross-culturally. As such, the article seeks to advance discussions on death and taboo as a perpetuum mobile of dread and everlasting enchantment.

In this article we focus on how tram drivers react when confronted with a situation of aggression in the tram. Their role in these situations has hardly been explored in recent Dutch studies on this topic. In our explorative research, which consisted of observation and interviews in The Hague, our aim is to gain the perspective of tram drivers on aggressive passengers. Through their eyes we describe a range of strategies which they use to restore public order. Our research shows that in order to understand the reaction of tram drivers a) this has to be placed in the sequential development of an aggressive interaction and b) this has to be related to the ways they give meaning to the aggression of passengers and their work context. Our research shows that there are two perspectives among tram drivers: a) a ‘business’ perspective, with an emphasis of tram drivers as employees who avoid risk situations and call for support in situations they cannot control and b) a personal perspective, in which tram drivers tend to follow more personal guidelines, in which masculinity plays a central role. Those who use the later perspective become more involved in violent and physical interactions.