Sexually transgressive behavior occurs in all sections of society, including sports. That includes behavior from making sexual comments to rape. A risk factor is the culture that can prevail in sports, also known as a disruptive culture. There is normalization of deviant behavior. The top sport culture is particularly vulnerable to unacceptable behavior. In this article we will consider the phenomenon of grooming by the coach – the conscious and movement that induce the minor to engage in sexual contact. Within top sport, the opportunity for (sexually) transgressive behavior will be the determining factor. While grooming in recreational or recreational sport is often by isolating (vulnerable) children from the group, grooming can occur in top sport because of the intensity of the relationship, which is in any case of a more closed nature and can be strengthened by the strong performance-oriented top sport culture. In both cases, an alert, open environment is necessary to create a safe sports climate.

The focus of this article is on the role that football agents play in the world of professional football. Their role has also been associated with criminal activities such as money laundering, tax evasion, corruption and the exploitation of under-age players. The article pays attention to recent developments in the world of football and the shady business practices in relation to the transfer of football players. Moreover, the article addresses the self-image of football agents and raises the question whether they should take more responsibility themselves in containing fraud and money laundering in the world of football.

In this article the ways in which philosophers have thought about greed are discussed. From antiquity until the Renaissance greed was considered to be a sin. This immoderate desire had to be stopped because it constitutes a threat to the wellbeing of both an individual and society as a whole. This changed since the beginning of the modern era, when a more positive attitude towards this excessive desire arose. The new opinion was: private vices lead to public benefits, and thus the normalization of an excess came about. Greed no longer was considered to be a sin or vice, but instead to be a harmless passion that had a good effect on the welfare of society. The financial crisis of 2008 may have induced some doubts concerning the idea that greed is good, but a real change in opinion has not yet occurred.

The lifeblood of contemporary consumer capitalism is ever-growing and accelerating human needs for new consumer goods and services. Needs that remain unsatisfied on the one hand but defy the carrying capacity of planet Earth on the other. Anything but a win-win situation. Although excess harms, the infrastructure of consumption pays full service to perpetuate and cultivate the ‘more and faster’ orientation of today’s consumers. It is believed that we can cope with excess by taking efficiency measures and paying attention to recycling and refurbishing. This article, however, points out that there is need to rethink consumption and reconsider prevalent orientations dedicated to excess consumption more fundamentally.

Multi-national corporations are increasingly facing attention and disapproval by different actors, including authorities, public and (non-) commercial organizations. Digital globalization and especially social media as a low-cost, highly interactive and multidirectional platform shape a unique context for this rising attention. In the literature, much attention has been devoted to top-down approaches and strategies that corporations use to avoid stigmatization and sanctioning of their behaviour. Reactions to corporate harm are, however, seldom researched from a labelling perspective. As a result, corporations are not considered as objects towards whom labelling is targeted but rather as actors who hamper such processes and who, as moral entrepreneurs, influence which behaviour is labelled deviant. Based on theoretical analysis of literature and case studies, this article will discuss how the process of labelling has changed in light of the digitalized, late-modern society and consequently, how the process should be revisited to be applicable for corporate deviance. Given a diversification of moral entrepreneurs and increasingly dependency of labelling and meaning-making on the online sphere, two new forms of labelling are introduced that specifically target institutions; that is bottom-up and horizontal labelling.

Contrary to its allies in other countries, the sex industry decriminalization movement in New Zealand, embodied by the New Zealand Prostitutes Collective (NZPC), achieved its goal in 2003. This article explores the reform of the sex industry policy in this country on the basis of a Social Movement Concept. Apart from the specific New Zealand culture, particularly the interaction between three social political aspects – awareness, political opportunities, and a strong social movement organisation – can be identified as crucial factors in realizing a decriminalized sex industry environment. The enactment of the Prostitution Reform Act 2003 meant a unique and huge success for a small sex workers movement.

In this article Tom Daems and Bas van Stokkom reflect upon what it means to argue that an author or text is ‘significant’ and the role and function the study of classical or significant texts can have in our current times.

In this article Bas van Stokkom and Renée Kool discuss work and life of the Dutch comparative legal scholar Chrisje Brants. The article is based on an interview the authors conducted with Brants as well as themes that Brants developed in her published work. The article discusses in particular themes such as comparative research, the Utrecht School, and the role of criminal law.

In this article Bas van Stokkom and Marc Schuilenburg discuss work and life of the Dutch sociologist Abram de Swaan. The article is based on an interview the authors conducted with de Swaan as well as themes that de Swaan developed in his published work. The article discusses in particular themes such as violence and compartimentalization, the work of Norbert Elias, and public sociology.

In the introductory article of this special issue on the downfall of popular heroes, some relevant aspects in relation to the general theme are explored. Who are considered to be heroes and which elements are relevant to understand the process heroes may go through when they start sliding on the slippery slope, and, eventually, fall into the abyss of disgrace? What is the role that (social) media play in the demolition of their reputation and how do heroes perceive their own downfall and respond to it? The theoretical concept that is used in this article is Howard Becker’s master status and, in particular, the notion that the master status of a fallen hero surpasses and contaminates all other statuses, previously possessed by an individual.

The post-colonial re-evaluation of prominent figures in Dutch history has been resisted fiercely in the public sphere. This article raises the question how lives from the colonial era that are a source of national pride, but are also tainted by their implication in the history of slavery, colonialism and racism can be presented in a way that does justice to their historical context. Jacobus Capitein, who was first enslaved and later became an advocate for slavery in the 1740s, was initially regarded a hero in the eighteenth century, but has received a far more critical evaluation since the second half of the twentieth century. This article takes the way in which professional historians and heritage institutions have dealt with the complex and layered life story of Jacobus Capitein as a model for approaching the lives of the canonical figures of Dutch Atlantic history.

Most state-corporate crime research is focused on crime or harmful outcomes in or by democratic states. The goal of this article is to investigate the applicability of this concept to relations between economic actors and non-democratic state actors. The concept of state-corporate crime is applied to three contexts in which corporations have become involved in international crimes such as genocide, war crimes and crimes against humanity. Each representing a turning point in the academic and public perception of ‘business and human rights’, the contexts that are analysed are Nazi Germany (1993-1945), Apartheid South Africa (1948-1994) and the Democratic Republic of the Congo (DRC; 1996-now). It is concluded that in non-democratic states with totalitarian of authoritarian regimes (such as Nazi Germany and Apartheid South Africa), the concept of state-corporate crime is applicable and explanatory. In such strong states, economic and state actors make use of mutual benefits while, on the whole, state-interests prevail. As a result, the harmful outcome of the dynamics between corporations and states can best be described as corporate facilitated state crime. In weak states (such as the DRC) economic actors are generally more powerful while their involvement in international crimes also runs via non-state actors. The blurred lines between economic actors and state actors (and their interests) makes it difficult to apply the concept, in its different forms, to state-corporate cooperation in weak states and ‘new’ wars.

Criminologists decided over the last few decades that it is important to study international crimes, meaning genocide, crimes against humanity and war crimes, from a criminological perspective. With the international community taking up the responsibility to protect populations from these crimes and the prominence of international criminal justice on the world stage, it is argued that international criminology should embrace international relations more as an important sub-discipline.

Generally, large listed companies and banks immersed in a ‘risk and win’-culture do not have to deal with ‘deprivation of resources’ which may trigger violations of the law. The anomie-theory of Merton does not seem to fit in this context. It is more obvious that the pressure to realize lofty ambitions is the trigger for potential violations of the law. I therefore work out a ‘post-Mertonian’ anomie-concept using the ‘European Durkheim’ to examine some excessive tendencies of an originally American ‘risk and win’-culture. The aim is to work towards an anomie-theory of power illusions that makes sense in the context of corporate crime. The leading question is: which anomic attitudes prevail in an over-ambitious corporate culture and which aspirations and rationalizations can be distinguished? It is argued that an approach focused on CEO-personality traits is too limited and that the sociological approaches of Durkheim and Shover offer many points of departure to construct a plausible anomie-theory. The dimensions of that theory have been taken from studies which focus at two criminogenic norm-systems: an ‘ethos of winning at any price’ and an ‘ethos of entitlement’.

This article starts off with an exposé of what ‘theoretical innovation’ means in the social sciences. The development of criminology is considered to be a result of (1) historical and cultural developments, (2) political-economic developments, (3) developments in other academic disciplines and (4) reactions to or specifications of other theoretical perspectives in criminology itself. Paradigm shifts in criminology are characterised by an individualistic and positivist aetiological turn in its early days; a sociological turn towards a ‘criminology of the lawmaker’ from the late 1950s on; and a return to positivism in the neoliberal and neoconservative turn of the 1990s. The new century ushers in a new epistemological break in criminology, in which globalisation, global warming, migration, human rights and the implications of cyberspace ‘force’ criminologists to overcome their anthropocentric and colonial character biases.

This paper focuses on the practice of youth justice (termed ‘youth protection’ in Belgium) in which professional actors ascribe deviant behaviour of youngsters to different cultural and migration backgrounds. Intra-European Roma migrants and refugees from the Northern Caucasus in Belgium are chosen as case studies. Discourse analysis of 55 youth court files and 41 expert interviews with professional actors show that deviant behaviour of these young people is explained in different manners. Two discourses are identified: ‘criminal vagabonds’ and ‘war torn children’. These discourses and their effects in practice differ tremendously for both groups. The broader discussion this article touches upon is the selective inclusion and exclusion in the institutions of formal social control, through social practices of culturalisation.

The article examines the public debate about New Year’s Eve in Cologne in 2015. Theoretical starting point is the idea that public debates are forms of social communication in which reality is produced and social events become meaningful. On the basis of a framing analysis, it is investigated what significance New Year’s Eve in Cologne has as a medial event for society. The question here is how the event is described and explained, how it is mentioned and interpreted, what significance it collectively receives and how these insights can be theoretically interpreted. The analysis shows that different frames were possible, such as the problematization of the work of the police. Instead, the discourse focused on the sexual behaviour of refugees and securitization and sexualisation of migration takes place.