Superdiverse neighborhoods are understood as challenges; as potential ghetto’s in need for a better social mix. In this paper, ethnographic linguistic landscape analysis (ELLA) is used to study the effects of the public-private city renewal policies. ELLA not only enables a distributional image of ‘het Rabot’, a small neighborhood in the pheriphery of Ghent in Belgium, but also to sketch a stratigraphy. The ideology of social mix, in combination with the inter-urban competition for tourists and middle class inhabitants results in the hipsterification of the neighborhood. The net effect, is a disruptive influx of a creative class.

Contemporary cities are increasingly characterised by ‘super diversity’. As Putnam’s thesis about the negative social consequences of ethnic diversity is correct, we may assume that growing diversity also negatively affects crime and fear of crime in cities. After all: the more diversity, the less social cohesion and the less collective efficacy, ultimately resulting in higher crime rates. More diversity also implies less (public) familiarity in neighbourhoods and more fear of crime. On the other hand, some qualitative studies show that particularly residents of relatively homogeneous districts perceive migrants as threatening. Migrants are seen as less threatening when neighbourhood residents are familiarized with ‘the other’ and when there are more interethnic contacts. Various foreign and Dutch studies show an independent effect of ethnic diversity in the neighbourhood on fear of crime. However, this effect disappears when other resident characteristics are included into the analysis. Residents of ethnically diverse and deprived districts are generally less satisfied with their neighbourhood, have less trust in the government and are more often victimized. Precisely these perceptions and experiences explain why they more often feel unsafe in their own neighbourhood.

The article is an ethnographical study of Rotterdam’s experience with a program called ‘Community Governs’ (Buurt Bestuurt). Community Governs, a Dutch version of the Chicago Alternative Policing Strategy (CAPS), is a community-based program which goal is to solve neighbourhood crime and disorder problems. Community commitment and involvement are a main component of this program. The article emphasizes the effects that this program had on three levels of trust (performances, intentions and skills) of the residents in police officers and municipal service agencies as partners in the fight against crime and disorder. The results indicate that a ‘positive exercise’ of liberty through political participation of civilians is difficult to realise in poor, inner city, neighbourhoods.

From a geographical perspective, this article explores positive images of safety in the context of nightlife areas. It also considers the ways by which nightlife visitors’ experienced safety might be nurtured, as an alternative to how experienced lack of safety might be ‘prevented’. From our interviews, we find safety to emerge from interactions between many (im)material elements, and the nightlife consumers themselves. We argue that positive safety can be understood as something that envelopes and at the same time is reworked by individuals, but that does not necessarily require a conscious understanding. From this finding, we offer a different logic and rhetoric regarding safety in nightlife spaces.

How could positive security policies take shape? On what kind of empirical research should these policies be based? And what sort of concepts would we need for this development? If the starting point is to understand safety as a positive notion, it seems wise to avoid the terms of war that are prevailing in current policy programs on security and public safety (fighting, frontline and city-marines). On the other hand some type of decisive jargon might be unavoidable when one sets out to have an actual impact on youth crime policies and policy makers. Is it possible to keep using some type of military terminology in research benefitting the development of positive security policies and still emphasize a positive composition? This dilemma has arisen in recent research activities on positive, street-oriented role models in response to Dutch problematic youth groups and youth at risk. De Jong argues that with the sensitizing concept of the ‘liaison officer’ it might be possible to encourage a positive change through applied social science.

This article suggests that fears and concerns about disorder and crime are connected with urbanophobia, i.e. a low willingness to identify with public space and a certain incapacity to recognize deviancy and give it a place in one’s mind map. For this reason many citizens may not develop public familiarity. At the same time it is argued that tackling urban disorder is often necessary but not for reasons that proponents of repression and zero tolerance think. Current crime and disorder policies bring forth many counterproductive results, including increased fear and powerlessness. It seems more reasonable to combat disorder to undo the ‘situational normality’ of persistent forms of anti-social behaviour. For many citizens this signals a restoration of expected peaceful interaction.

Order in Security. A Dynamic Perspective (Schuilenburg 2012) is a theoretical and empirical study of self-organizing processes of change taking place within what the author calls ‘security assemblages’. In this review, the study is favorably evaluated as a form of empirical philosophy and praised for usefully introducing French philosophy into the field of security studies. In terms of empirical sociological research, however, the study is more critically reviewed as offering little insight into the perceptions, emotions, interpretations and meanings that actors assign to their conduct in this field.

The current phase in which Dutch government increasingly criminalizes the illegal residence of migrants is simultaneously characterized by decreasing numbers of illegal migrants in this country. In the process of crimmigration, some newly developed policies indirectly influence daily lives of specific groups of illegal migrants while other policies and laws more directly try to hinder illegal stay. These policies that aim to exclude and ban illegal migrants are continued even though they are increasingly criticized by academics and divergent (inter)national actors. These policies and laws can be contradictory, sometimes conflict with international treaties, and lead to unforeseen and undesirable outcomes in which human dignity is challenged.

Drawing on in-depth interviews with more than forty White South Africans in a middle class neighborhood of Cape Town, this paper looks at the motivations to secure South African houses and neighbourhoods with perimeter walls, security initiatives and neighbourhood watches. The discourses of the residents make it clear that seemingly banal actions to secure the residential environment are motivated as much by the fear of falling property prices and the fear of losing psychological comfort as they are driven by the high levels of crime and fear of crime.

In the Netherlands the discussion on the recent increase in residential domains with some sort of enclosure is fuelled by references to foreign examples (gated communities). However, large scale gated communities are absent in the Netherlands. Rather, we speak of enclosed residential domains. This article analyses the societal forces behind their popularity. Trends facilitating the further development of enclosed residential domains appear to be stronger than those impeding it. The growing need for shelter and a living environment that is predictable and familiar is especially important. Lack of safety, however, cannot directly be regarded as a prominent factor.