Intimate partner homicide (IPH) constitutes one of the most prevalent types of homicide. This study aims to assess the nature and prevalence of intimate partner homicide in the Netherlands in the period 2009-2014. In doing so, we make use of police data, court data, and media articles. Findings show that IPH occurs 29 times per year, resulting in a victimization rate of 0.20 per 100,000, similar to other Western-European countries. Our results further show a decline in IPH in the last years. IPH in the Netherlands mostly occurs in heterosexual relationships, and involves male perpetrators and female victims. Finally, we reflect on possible causes for the decline of this type of homicide.

Moeder of vader worden, het stichten van een gezin, is een belangrijke stap in het leven van veel mensen. De transitie naar het ouderschap betekent voor velen een verrijking van de kwaliteit van leven. Daarnaast is het een sociale rol die herkenbaarheid en maatschappelijk aanzien geeft. Steeds meer mensen met verstandelijke beperkingen maken deze transitie naar het ouderschap.
Binnen onze maatschappij is er echter een voortdurende discussie of ouders met verstandelijke beperkingen wel kinderen mogen krijgen. Dergelijke discussies worden vooral vanuit de emotie gevoerd en gevoed door incidenten die in de media breed worden uitgemeten. Professionals, politici en beleidsmakers zijn daarbij vaak niet goed op de hoogte van de laatste stand van zaken op het gebied van wetenschappelijk onderzoek naar ouderschap bij mensen met verstandelijke beperkingen. Ook wordt daarbij voorbijgegaan aan het feit dat ouderschap een fundamenteel mensenrecht is.

Thans is een belangrijke wetgevingsoperatie gaande, waarbij het Wetboek van Strafvordering wordt herzien. Opmerkelijk genoeg wordt in de vaststellingswetten op geen enkele wijze aandacht besteed aan de keuze tussen bestuurlijke en strafrechtelijke handhaving. Om het una via-beginsel een plaats te geven in het nieuwe Wetboek van Strafvordering wordt voorgesteld om het bepaalde in artikel 243, tweede lid, Sv, te transponeren naar artikel 3.1.4, vijfde lid, van het nieuwe Wetboek van Strafvordering.

In deze achtste kroniek Rechtspraak Tuchtrecht die in TvGR wordt gepubliceerd, worden in grote lijnen dezelfde onderwerpen behandeld als in de vorige kroniek. Het gaat dan om uitspraken over ontvankelijkheid en aanverwante procesrechtelijke onderwerpen, vraagstukken rond ouderlijk gezag, hoofdbehandelaarschap en regievoering, bevoegdheid en bekwaamheid, beroepsgeheim en dossiervoering, rapporten en verklaringen, alsmede de (zwaarte van) de door tuchtcolleges opgelegde tuchtmaatregelen.

Three cases of sexual violence with two teenagers and one young woman as dead victims have put – besides the indescribable sufferings of themselves, their families, friends and acquaintances – a heavy burden on Dutch collective memories of the year 2017. Dutch society commiserated on a massive scale: volunteers helped searching, thousands united in silent marches and more than 400 thousand citizens signed an online petition that emotionally called for a firm revision of the ‘failing justice system’. In this article we explore the deeper social, personal and cultural elements that gave media messages their strong emotional impact in Dutch society.

The Family Justice Centers are an international model where victims of domestic violence and child abuse can find all help needed under one roof. The FJCs are a collaboration of police, justice, welfare, help centers and authorities. The main target is empowering survivors of violence.
The development of the FJC-model is situated in an evolution of the approach of these forms of violence, starting with the recognition of violence against women and child abuse towards a multidisciplinary and collaborative model starting from the needs of survivors of violence. The FJC-model is explained from a field worker point of view and further developments and expected evolutions are mentioned.

This study investigates the strategies people themselves use to deal with situations in which they fear crime. The authors see people as social agents who hold agency and (also) manage their own safety, instead of viewing people as powerless victims. Previous studies have emphasized people’s agency, often through a focus on avoiding dangerous spaces. Building on insights from the fear of crime literature that approaches fear of crime as situational, the authors illustrate how spaces in which people worry about crime can also be transformed (through action) into safe(r) spaces. The article focuses on the context of urban nightlife areas. Thirty students living in Utrecht, the Netherlands were interviewed. Results show that students perform a range of strategies to cope with their fear, including situational avoidance, arranging companionship, increasing alertness, and reasoning. In the discussion the authors reflect on how the application of such strategies is related to (erosion of) ‘mobility’ and individual freedom of movement.

Bill Cosby, Jimmy Savile and Gerrit Achterberg lived in different periods, in the US, UK, and the Netherlands. They were heroes because of what they accomplished during their professional careers but all three turned out to have committed serious crimes. Disclosure is painful, not only for the hero who comes to fall but also for the community that finds itself redefining moral standards when losing a celebrated insider. For this reason, the crimes of these three men have been concealed and kept secret for years. In comparing the three cases, this article tries to find out who decides on keeping the hero on his feet, how this is done, and if this changes over time.

The post-colonial re-evaluation of prominent figures in Dutch history has been resisted fiercely in the public sphere. This article raises the question how lives from the colonial era that are a source of national pride, but are also tainted by their implication in the history of slavery, colonialism and racism can be presented in a way that does justice to their historical context. Jacobus Capitein, who was first enslaved and later became an advocate for slavery in the 1740s, was initially regarded a hero in the eighteenth century, but has received a far more critical evaluation since the second half of the twentieth century. This article takes the way in which professional historians and heritage institutions have dealt with the complex and layered life story of Jacobus Capitein as a model for approaching the lives of the canonical figures of Dutch Atlantic history.

In criminology, it is generally assumed that the high social status of white-collar offenders prevents them of being targeted by criminal law enforcement. But when they do, they suffer greater social and economic damage because of this high social status. Empirical research on the consequences of criminal law enforcement and conviction for white-collar offenders is scarce, and limited to the US and the UK. This paper used biographies of convicted former executives in business and public office in the Netherlands, to analyse these consequences and the process of the ‘fall from grace’ of white-collar offenders. The consequences are described in four life-domains: health, the private sphere, the occupational sphere and the social sphere. The results show that Dutch executives, in line with findings for the Anglo-American white-collar offenders, experience status degradation and suffer much collateral damage of criminal law enforcement. After the initial horror of imprisonment, they endure prison life fairly well. Individual competences and remaining social and economic capital enable them to return to normal life, although they cannot return to pre-conviction levels of social status.

In a recent research study entitled Encountering ‘The Other’: Victim Offender Dialogue in Serious Crime the impact and outcomes for victims/survivors of meeting with the prisoner participants who had caused them harm were examined. In the vast majority of those cases, organised within the context of the Victim Offender Mediation Program (VOMP), forgiveness was offered by victims and received by offenders. This research, utilizing a qualitative multiple case study method, examined twenty-five randomly selected cases referred for victim/offender mediation over a 10-year period, in which victims/survivors, following a period of preparation, had participated in at least one day-long dialogue with their offenders facilitated by trained personnel. This article addresses only one of the research questions posited in this study, namely, the ways in which apology and forgiveness played a part in those dialogues and in the experience of the participants following their mutual encounters. It is argued that granting forgiveness can have great power in its effects when experienced by the participants.

In Denemarken hebben nabestaanden recht op een zogenaamde transitievergoeding (‘overgangsbeløb’). Deze eenmalige gestandaardiseerde vergoeding is bedoeld om kort na het ongeval te voorzien in dekking van diverse uitgaven die het gevolg zijn van het overlijden. In dit artikel zal worden ingegaan op deze transitievergoeding en zal worden onderzocht of een dergelijke figuur ook van betekenis zou kunnen zijn voor het Nederlandse stelsel, nu artikel 6:108 BW niet voorziet in een dergelijke figuur.

De Denktank 2.0 is nu aan het onderzoeken om de rekenmethodiek overlijdensschade uit te breiden voor eenoudergezinnen, co-ouderschap en tweeoudergezinnen waar beide ouders overlijden.

Beslissen of iemand nog in leven is dan wel dood, is altijd een courante uitdaging binnen de geneeskunde geweest. Sinds de verbeterde reanimatietechnieken en IC-faciliteiten (met mechanische ventilatie) uit de tweede helft van de twintigste eeuw is het mogelijk geworden het leven langer aan te houden, niet tegenstaande het bewustzijn uitblijft. Wat is nu die relatie tussen leven en bewustzijn en hoe kan die ontkoppeld zijn? Wanneer is men hersendood? Wanneer spreekt men van coma, vegetatieve status of minimaal bewuste toestand en wat houdt dat fysiologisch en humaan in? Wat is de prognose in die gevallen? Welke juridische en ethische vraagtekens (denk aan orgaandonatie) brengt dit met zich mee?

In dit artikel staat de vraag centraal of het rekensjabloon in het economisch deel 1 van het nieuwe model geschikt is om de uitkomsten te verwerken van de in het juridisch deel 2 te maken keuzes. De conclusie is dat dat niet zo is. Een praktische oplossing wordt aangedragen.

Islamic schools are often criticized for indoctrinating children, which would violate the goals of education in a democratic society. This article explores whether, as a matter of principle, parents could legitimately choose to send their child to a school where he or she will be indoctrinated, for example because they believe that at a religious schools the opportunities for a child to be stigmatized are smaller. Besides, the article investigates whether it is plausible that children in Islamic school in the Netherlands are indeed being indoctrinated.