Zoekresultaat: 4 artikelen

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Jaar 2014 x
Artikel

Een remix van het strafproces? Een hiphop-theorie van het herstelrecht

Tijdschrift Tijdschrift voor Herstelrecht, Aflevering 2 2014
Trefwoorden hip-hop, herstelrecht, culturele criminologie, populaire cultuur, commodificatie
Auteurs Antony Pemberton
SamenvattingAuteursinformatie

    Hip-hop and restorative justice may seem odd bedfellows, but according to Antony Pemberton they have more in common than many would assume. In the first place hip-hop shares a common history, at least with restorative justice's modern incarnations, spanning four decades, to become a similarly global phenomenon. Much of the social ecology shaping RJ is similar to hiphop. In addition hiphop's criticism of criminal justice almost goes without saying. Almost no source offers similar scathing critique of criminal justice and penal institutions as rap lyrics. Pemberton concludes that rituals in hip-hop are connected with the need to deal with conflict. The way respect and disrespect can coincide in rap-battles might offer insights in the way similar dialectics can be navigated within restorative justice processes. The extent to which this is possible is necessarily limited. Pemberton finds that hip-hop – with the exception of graffiti- does not seem currently to criticize the key neo-liberal values of the American Zeitgeist. The much maligned chasm between the old-school and the new school can be situated in this observation. Where hip-hop, as a social movement, used to deploy the depiction of injustice as a means to underline the necessity of social change, the current motto appears to be rich or die tryin”. The life of the thug and the gangsta is depicted as the epitome of the American Dream. Here Pemberton sees grounds for a cautionary warning for restorative justice, which is nurtured by a similar neo-liberal undercurrent in a number of jurisdictions.


Antony Pemberton
Antony Pemberton is werkzaam aan het International Victimology Institute van Tilburg University.
Artikel

Het esoterische mensbeeld in Die Zauberflote van Mozart

Wat straf- en herstelrecht daarvan kunnen leren

Tijdschrift Tijdschrift voor Herstelrecht, Aflevering 2 2014
Trefwoorden esoterische wijsheid, levensloopbenadering, desistance, Die Zauberflöte, Mozart
Auteurs Jacques Claessen
SamenvattingAuteursinformatie

    The focus of this contribution is on the esoteric view on mankind as depicted in Mozart's opera The Magic Flute. Within this context, the stages of development of the conscience and soul that a man can go through will receive additional attention. This development can also be influenced by external factors. According to esotericists, the purpose or destination of man is that he comes into contact with his divine nature, but also that he identifies himself with this nature and that he will live in accordance with it. Such a life can be characterized by wisdom and love and therefore by virtue (charity), which is the opposite of sin or mis-doing. Before the identified development of man can be visualized based on The Magic Flute, this opera firstly needs to be embedded in the tradition of the freemasonry (‘Royal Art’) and other, older initiation schools. It is therefore important to recognize that the esoteric view on mankind has historical roots and that, only in recent centuries, this view has been marginalized, due to the rise of the scientific view on mankind. Finally, the question is posed what criminal law and restorative justice can learn from the esoteric view on mankind. In response to this question, a starting point will be presented of the development of a spiritual life-cycle approach, which complements the existing life-cycle approach and the related desistance theories within contemporary criminology. Furthermore, the concept of interconnectedness, which plays an important role in the context of the esoteric views on mankind, will be connected to a restorative crime approach, which provides restorative justice with spiritual legitimization.


Jacques Claessen
Jacques Claessen is als universitair docent straf(proces)recht verbonden aan de Universiteit Maastricht.
Artikel

Access_open Onverdoofd slachten

Dierenwelzijnargumenten tegen en godsdienstige argumenten voor deze slachtmethode

Tijdschrift Tijdschrift voor Religie, Recht en Beleid, Aflevering 1 2014
Trefwoorden animal welfare, slaughter without stunning, kosjer, halal
Auteurs Janine Janssen
SamenvattingAuteursinformatie

    In 2008 the Party for the Animals in Dutch Parliament submitted a bill on the slaughter of animals without stunning. Initially this bill was formulated as a ban of slaughter without stunning. But then an amendment was included with the clause that this form of slaughter was allowed, provided it can be proven that animal welfare is not more affected than in regular slaughter. This would result in a de facto prohibition. Although the House of Representatives (Tweede Kamer) voted in favor of this bill, it was rejected by the Senate (Eerste Kamer), much to the relief of the Jewish and Muslim communities in the Netherlands. Jews and Muslims must meet with several rules according to their faith while slaughtering animals. One of these rules is that animals are killed without prior stunning. This contribution focuses on arguments regarding animal welfare against and religious arguments for slaughter without stunning.


Janine Janssen
Dr. J. Janssen is hoofd onderzoek van het Landelijk Expertise Centrum Eer Gerelateerd Geweld (LEC EGG) van de Nederlandse politie. Daarnaast is zij verbonden aan de vakgroep strafrecht en criminologie van de Vrije Universiteit Amsterdam. Janine.Janssen@ziggo.nl.
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