Zoekresultaat: 5 artikelen

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Jaar 2015 x
Artikel

Access_open Institutional Religious Accommodation in the US and Europe

Comparative Reflections from a Liberal Perspective

Tijdschrift Netherlands Journal of Legal Philosophy, Aflevering 3 2015
Trefwoorden European jurisprudence, freedom of religion, religious-based associations, religious accommodation
Auteurs Patrick Loobuyck
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    Jean Cohen argues that recent US Supreme Court decisions about institutional accommodation are problematic. She rightly points out that justice and the liberal concept of freedom of consciousness cannot do the work in Hobby Lobby and Hosanna-Tabor: what does the work is a medieval political-theological conception of church immunity and sovereignty. The first part of this commentary sketches how the autonomy of churches and religious associations can be considered from a liberal perspective, avoiding the pitfall of the medieval idea of libertas ecclesiae based on church immunity and sovereignty. The second part discusses the European jurisprudence about institutional accommodation claims and concludes that until now the European Court of Human Rights is more nuanced and its decisions are more in line with liberalism than the US Jurisprudence.


Patrick Loobuyck
Patrick Loobuyck is Associate Professor of Religion and Worldviews at the Centre Pieter Gillis of the University of Antwerp and Guest Professor of Political Philosophy at Ghent University.
Artikel

Access_open Freedom of Religion, Inc.: Whose Sovereignty?

Tijdschrift Netherlands Journal of Legal Philosophy, Aflevering 3 2015
Trefwoorden accommodation, freedom of religion, political theology, liberalism, liberty of conscience
Auteurs Jean L. Cohen
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    This article focuses on an expansive conception of religious freedom propagated by a vocal group of American legal scholars – jurisdictional pluralists – often working with well-funded conservative foundations and influencing accommodation decisions throughout the US. I show that the proliferation of ‘accommodation’ claims in the name of church autonomy and religious conscience entailing exemption from civil regulation and anti-discrimination laws required by justice have a deep structure that has little to do with fairness or inclusion or liberal pluralism. Instead they are tantamount to sovereignty claims, involving powers and immunities for the religious, implicitly referring to another, higher law and sovereign than the constitution or the people. The twenty-first century version of older pluralist ‘freedom of religion’ discourses also rejects the comprehensive jurisdiction and scope of public, civil law – this time challenging the ‘monistic sovereignty’ of the democratic constitutional state. I argue that the jurisdictional pluralist approach to religious freedom challenges liberal democratic constitutionalism at its core and should be resisted wherever it arises.


Jean L. Cohen
Jean L. Cohen is the Nell and Herbert M. Singer Professor of Political Thought and Contemporary Civilization at the Department of Political Science of Columbia University (New York) and will be the Emile Noel Fellow at the Jean Monet Center of the NYU Law School from January till June 2016.
Artikel

Access_open Kelsen, Secular Religion, and the Problem of Transcendence

Tijdschrift Netherlands Journal of Legal Philosophy, Aflevering 2 2015
Trefwoorden Kelsen, secular religion, Voegelin, Schmitt, transcendence
Auteurs professor Bert van Roermund
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    An alleged ‘return to religion’ in contemporary western politics (and science) prompted the Trustees of the Hans Kelsen Institut to posthumously publish Kelsen’s critique of the concept of ‘secular religion’ advanced by his early student Eric Voegelin. This paper identifies, firstly, what concept of transcendence is targeted by Kelsen, and argues that his analysis leaves scope for other conceptions. It does so in two steps: it summarizes the arguments against ‘secular religion’ (section 2) and it gives an account of the differences between Voegelin’s and Schmitt’s conception of transcendence – both under attack from Kelsen (section 3). It then submits an alternative account of the relationship between politics and religion in Modernity, building on the concept of a ‘civil religion’ as found in Rousseau’s Social Contract. Giving a Rousseauist slant to Claude Lefort’s analysis of political theology (section 4) it concludes that a thin concept of transcendence is part and parcel of every, in particular a democratic, account of politics. It should be a stronghold against any resurgence of religion that feeds on hypostatized transcendence. In closing (section 5), it is argued that two key concepts in Kelsen’s legal philosophy may well be understood as paradigms of thin transcendence, namely ‘the people’ and ‘the Grundnorm’.


professor Bert van Roermund
Bert van Roermund is professor (em.) of philosophy at Tilburg Law School and international correspondent of the Hans Kelsen Institute in Vienna.

    This paper raises two methodological questions from a philosophical perspective: (i) what is involved in a functionalist approach to law and (ii) what should be the focus of such an approach? To answer these questions, I will take two steps with both. To begin with, I argue that Pettit’s view on functionalist approaches may be made relevant for law; functionalist accounts target a virtual mechanism that explains why a system will be resilient under changes in either the system or its environment. Secondly, I make a distinction between two interpretations of his key-concept ‘resilience’, one in mechanical, the other in teleological terms. With regard to the second question I will take two steps as well. I argue why it does not make sense to ascribe wide functions to law, followed by a plea for a limited view on the function of law. This limited view is based on a teleological understanding of the law’s resilience. I argue that these two modes are interrelated in ways that are relevant for the interdisciplinary study of law.


Bert van Roermund

    In the course of it short existence, Socio-legal studies (SLS) in the Anglo-Saxon world has burgeoned into a rich and variegated field. Reviewing it is therefore a challenging task. I begin with some general reflections and an outline of recent developments. Although these indicate an extremely vibrant field, concerns have been expressed for the future. In my discussion of these, I argue that our analysis of SLS needs to be historicised since the emergence of SLS is connected to processes of social modernization and democratization. The erosion of these processes by neo-liberal discourses and policies is the background to a discussion of my own research into the impact of the cuts to civil legal aid in England and Wales. This leads me to conclude that the fundamental dissonance between neo-liberal rationality and social science may portend a difficult future, in particular for empirical work; however, I note too that other developments such as the ongoing juridification of society and new social media may make continued SL engagement irresistible.


Hilary Sommerlad
Hilary Sommerlad is professor of Law and Research Director of the Centre for Professional Legal Education and Research, University of Birmingham, and Fellow of the Academy of Social Sciences. Dr. Sommerlad’s research interests are access to justice, the cultural practices of the professional workplace and diversity. She is Articles Editor of Legal Ethics, and serves on the editorial boards of the Journal of Law and Society and the International Journal of the Legal Profession.
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